bornagainniversary

Today I’m 48 years old.

In the Lord.

It all started on a Sunday in our family room, kneeling in front of the couch. Dad was on his knees beside me. A half-eaten Sunday dinner was cooling on the dining room table…

january 20, 1974

The family, just home from morning worship, was sitting down for a meal of roast and potatoes, and I was all tied up in knots.

About an hour and a half earlier I had a kung fu grip on the back of the pew in front of me and my knuckles were stretched white. I was sitting with my mother a third of the way back on the outside left, facing the platform. Forrest Hills Baptist Church was more packed than normal.

We had a guest speaker that morning, Monroe Parker. I don’t remember too much about the sermon, only that he used scary illustrations about people who died without Jesus. On hospital beds, in car wrecks, every sort of life-shortened tragedy.

It was revival week with the evangelist, so the altar was mostly filled with weepy folk. As the choir started through another verse of Softly and Tenderly, I leaned out into the aisle, still gripping the pew. I chanced a quick look at my mom, who nodded and smiled knowingly, and that was all the motivation I needed to join a trickle of souls to the front.

Ann Plant was an altar worker known well by our family. She met me, saw how miserable I was, and hastily led me to an open spot on the platform steps.

It was already assumed I was saved (I was a really good kid) so she led me in a “rededication of life” prayer. She smiled and hugged me and I went back to my row where mom waited. I forced a smile because I still felt heavy inside. Where was that lightness of step and brightness of spirit I expected?

On the drive home from church, I remember sitting in the backseat between my two sisters. I was very quiet. Positioned with my feet on the hump, I leaned forward and stole glances of my sad self in the rearview mirror. I could see dad‘s eyes occasionally sliding over to meet mine.

Finally, he furrowed his brow and asked if I was okay. I didn’t look okay. It was all so very discomfiting.

For a thirteen year old kid, a trip to a church altar and a vulnerable prayer with an adult should at least earn you some level of peace. Not me. I didn’t feel fixed.

praying with dad

Sunday dinner was not in the least bit enjoyable for a boy who liked to eat. I pushed vegetables around the plate with my fork, worrying over stuff like being killed in a car wreck and lost for eternity. Pretty out-there stuff for a thirteen year old.

Midway through the meal dad and I exchanged looks. He saw the misery on my face. I felt lost and told him so. He looked at mom and she said lunch could wait. Rising from his place at the head of the table, dad set down his napkin and pushed away.

“Let’s go into the family room, buddy” he said kindly. “I think I know what you need.”

I followed dad to our sofa and took my place beside him on my knees. There, father and son side by side, settled the matter of my soul once and for all. I started to cry. It felt for all the weight of the world that what we were doing was right. I exhaled all my pent-up breath and answered my dad, phrase by phrase, in the sinner’s prayer.

Two minutes later, we were done. Dad hugged me and told me I was saved and that I shouldn’t doubt it ever again. And honestly, by the good grace of God, I never have.

There’ve been some touch-and-go moments in my life, but, forty-eight years later (and counting!), the testimony holds because Jesus holds me.

This is my story, and this is my song:

a salvation hymn

I love GOD because he listened to me,

listened as I begged for mercy.

He listened so intently

as I laid out my case before him. Death stared me in the face,

hell was hard on my heels.

Up against it, I didn’t know which way to turn;

then I called out to GOD for help:

“Please, GOD!” I cried out.

“Save my life!”

GOD is gracious—it is he who makes things right,

our most compassionate God.

GOD takes the side of the helpless;

when I was at the end of my rope, he saved me.

Psalm 116:1-6, The Message

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embrace the x

©️ Pasturescott

“X-mas” was close to a cuss word in the church circles in which I grew up. Borderline sacrilege. People who wished you a “Merry Xmas” weren’t truly Christian; that’s just the way it was.

We saw the ‘X’ as a scheme to rid Christ from the very holiday that celebrated His birth! While there’s still a part of me that thinks it’s true for some, I have recently come to an understanding that there’s something more honorable in play.

The early Church loved the ‘X’ (chi) in ιχθυς (ichthus) or Christ (Χριστός) as it was their shorthand for the Savior.

What in the world is ‘ichthus’?

You’re not going to find it in your Greek New Testament. Ichthus was a ‘code’ word invented by the first-century church to silently confess who they were to one another – at the risk of their lives.

The Greek letters in ichthus make an acrostic:

I (Iesous)

Chi, or X (Christos)

Theta (Theou)

Upsilon (Uios)

Sigma (Sotor)

The letters together spell ‘ichthus’ (ιχθύς) and the five Greek words they represent make this striking declaration:

“Jesus Christ, Son of God, Savior”

Sometimes, when the situation demanded, they shortened it with an ‘X’ or a two-stroke fish outline.

I’m not a ‘fish symbol on the car’ kind of guy but I can certainly truck with the idea behind them. Those emblems, whether on a business sign or the bumper of an automobile, are designed to tell passersby We worship Jesus Christ, (who is) the Son of God, (our) Savior.

So what about the ‘X’?

The chi (or ‘X’) is just what you might expect. It has connotations of the cross and was surreptitiously drawn as a sign passed between believers.

Back in those days Christianity was seen as a rogue religion, outlawed by the Roman imperial government. If you were a follower of Christ, there was always the danger of being outed, so Christians (Xians), people of ιχθυς, would use a quick sign (a two-stroke outline of a fish or an ‘X’) to assure another they were safe in their company.

Embrace the ‘Χ’ this Xmas. You can be assured you’re tracing a long history of committed, devoted worshippers of the Christ!

Still uncomfortable?

I understand. I still wince a little when I see it spelled that way. Think of it in another way:

  • X marks a treasure, and Jesus is certainly the inexhaustible supply of God, our Portion and Prize for eternity
  • X marks where you are on a map – that’s what Emmanuel is all about. Imagine yourself ‘here’ and then place an ‘X’ over that spot. He is with you!

Hopefully this Christmas post helps you see what the enemy wants to scandalize, God sanctifies. When I see ‘Xmas’ from here on, I’ll breathe a little easier knowing it really is about Christ…whether the world knows it or not.

Merry Xmas, beloved!

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just another miraculous birth?

“How will this be, since I am a virgin?”

— Mary, Luke 1:34

FreeBibleImages.com

If you know me at all, you know how much I love the writings of the late Eugene Peterson. The man has pastored my soul for decades. In one of his perhaps lesser known works, Christ Plays in Ten Thousand Places, he reminds us the birth of Messiah wasn’t the only miraculous birth in scripture, but it was the only one of its kind.

The eminent pastor turns our attention to pre-Advent scripture to briefly recount five miraculous births God was “critically and intimately involved in…”:

  • Abraham and Sarah (Isaac)
  • Manoah and unnamed wife (Samson)
  • Boaz and Ruth (Obed)
  • Elkanah and Hannah (Samuel)
  • Zechariah and Elizabeth (John)

And here is how he worshipfully distinguishes the heart-staggering birth of King Jesus from those earlier birth events:

The work of God in the conception and birth of Jesus through Mary is continuous with these five previous “impossible” births, but it is also different…

How so? we wonder.

In the mothers ranging from Sarah to Elizabeth, a barren womb was the impossible condition to overcome; these women very much wanted a child. But in Mary the “impossible” condition is virginity: here there is no yearning for or expectation of a child.

Christ Plays In Ten Thousand Places, 55-6

Peterson quotes Raymond Brown (The Birth of the Messiah, p314), who opens to us the compelling thought of this being the first and only birth through agency of a human womb in which God took the initiative.

It was all God’s idea!

In Mary’s case, she was a virgin who had no thought of bearing a child at that time. It was unthinkable to her. Maybe someday but not at this stage of her life, and certainly not as an unmarried woman!

Her pregnancy was ALL God’s idea! He wasn’t answering the cry of a barren couple, he was answering

Himself,

His own heart,

His own yearning.

This is the heart of Advent. This is the miracle and mystery of Christmas hope. Here is the gospel: God from the start has sought you, not the other way around. You weren’t even aware of your longing but that God was already at work filling your womb, your inner cry, with his life.

When Mary visited her cousin to tell her the news of her divine pregnancy, Elizabeth called her “Blessed!”

Allow me to put an ❗️on this post by pulling from another author I greatly admire. Picking up on Elizabeth’s same exuberant emotion, Brennan Manning applies it to all of us who are caught in the thrall of Christmas grace:

You are blessed! God’s desire is for you. And Jesus is the incarnation of God’s furious longing. He is your supreme Lover. It’s true. You are blessed. Your soul’s winter is over. The snows are over and gone. Flowers are blooming inside of you. The season of joyful songs has come. To you. You are blessed! The love of God is folly. No one is excluded. All (really!) are called to the banquet table. Come, and be filled. You are blessed! You can pray like a child, and enjoy God. You are blessed! Heal, and be healed…Amen. Amen. Amen.

Brennan Manning, The Furious Longing of God

Selah, blessed and beloved!

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