Good Grief

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Copyright © Tayfun Eker. All rights reserved.

On December 16, our only child, a son, left this earth and found his place at Jesus’ table. Graham’s passing was unexpected and sorely painful, but Sandy and I are finding, in the mess, the beautiful handprint of God. I’m attempting to write in the rawness of this near-season, because that’s how I process. Please forgive any puzzling sentiments; this is brand-new territory. And be patient with me; this may be the first of several postings.

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Burying your child bites.

At any age.

And Christmas, no less.

If it wasn’t so sad, it’d seem almost ‘made-for-Lifetime-tv’ cliche.

An empty stocking. A poignant absence. A cask of memories stoppered, it’s aroma sealed off so that only the fragrance left over could be imbibed. It’s tough sledding.

Yesterday I returned two books to the library for my bride. The sweet girl with the kewpie doll voice asked about our holidays. I paused a couple of ticks, then lied.

It was great, etc., etc., family in town, etc., great food, laughs, etc., etc….

Her co-worker overheard and added, ” oh that’s good; mine was the best in memory.”

I bowed and took my leave. I could’ve sucked the air out of the atmosphere right then with a story made for Kleenex, but what possible end would that achieve? I wheeled toward the exit, smiling, and kept our library a tissue-free zone.

My next stop was the neighborhood hair cuttery. What the heck, I thought. It happened. I can’t hide it forever. So when the smiling girl behind the counter asked my phone number, I knew her screen would pull up two names, mine and my boy’s.

“Are you Scott?”

“That’s me,” I said cheerily enough. A few clacking noises of fingernails on keyboard, then, I took a breath and took my chance.

“You can remove Graham’s name.”

I did it. I requested the erasure of my son’s memory from their hard drive.

She laughed, probably a little too loudly for anyone’s comfort. “Remove it?” she half-smiled, but now seemed momentarily puzzled.

“Yeah, go ahead and take it out.”

In retrospect, I’m pretty sure she thought I was being facetious?

Because now she smiled a full-white-teeth smile.

“I know its morbid,” I continued, “but he’s no longer with us…”

What happened next caught me off-guard.

“Okay, Mr. Mitchell, right this way…”

She never even acknowledged what I said. I followed her to her station and parked in front of her mirror where I saw the reflection of a dad who had just lost his son, laid his body to rest, and would never know the feel of grandkids bouncing on his paralyzed lap. In ten minutes, the insipid business of clippers on head and hair on floor was over; I paid, tipped generously, and quietly removed myself from the premises, already on to the next jejune errand. Sigh. Life goes on.

Good grief.

Tonight, as I compose these thoughts, I’m surrounded by the din of small talk and redolent aroma of coffee in a bookstore cafe. No one here knows me, thankfully, or what I’ve just been through. I find the juxtaposition of conflicted feelings has got me all Sybil-ed out. On the one hand, I’m safe in my nest of anonymity. On the inexplicable other, I want to tap on my cardboard cup with my plastic spoon and announce to the room I’m grieving. I somehow think if I did that, a few might be mildly irritated by the interruption, some would be confusedly alarmed and others might smile, nod in deference, then return to their paused-on paragraphs, none the wiser.

Who would it help? No one, most of all me.

I easily relent.

It’s been almost two weeks removed from “the call” (next post) and the suddenly-childless couple are braving the public. We want to, yes, need to, get out, but we’re not yet ripe for frivolity.

The day after laying our son’s body in a scar in the earth and paying our soulful respects, someone wanted us to leave all that weight and grief behind and let Madea turn our mourning into dancing with them. Completely understandable. But nowhere near our radar.

There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me.”
― C.S. Lewis, A Grief Observed

Amen, Clive. I so get you.

It’s hard to be on Facebook these days. For all its good, it can be painfully obtrusive or, even worse, obtuse. Aloof. People’s lives (rightfully) have already moved on past our momentary grief. We’re just not that interested in friends’ parties, get-togethers, selfies and animal snaps. But I too have been the unaware perpetrator of similar ‘crimes’ against others’ sorrow. Sitting here atop my own ash heap of dirge, I’m acutely aware of it.

We’ll move on, yes, but grief is, paradoxically, healing.

So we’ll heal here in the warm bath of hurt.


And praise Him in the pile.

On the day I knew of my son’s departure from this hard earth, I was visited by a friend. He came to the house, drew a chair close beside my own in the dining room and wept there with me, wordlessly, for fifteen minutes. Tears didn’t run down his cheeks, they flung outwardly to the floor. After he hugged me and held my hand, he prayed a few-second prayer, hugged me again then left. I still talk about that visit. There was no Romans 8:28, though it’s no less true. No counsel, though we welcome words of life into our soul. No bumper sticker theology. No tweets. No platitudes. Just grief. Good grief.

We’ll be okay.

We are okay.

We’ve been prepared for this. God has made us ready. And when our Father requires us to redeem our suffering by entering into the suffering of another – which He will – we’ll most gladly tell of His good deeds, gracious intentions, expert wisdom and unfailing love – without words, if we have to; with simply being present; with silent sobbing; with resurrection hope; with His authority, because of a new degree added to our schooling.

On the night before Graham’s funeral I wrestled with my responsibility to share something. The people need to hear from us. I didn’t want my silence to be translated into depression or hopeless grief. The pastor in me wanted to explain, expound, exposit and exhort. The encourager in me wanted to encourage the many who came with question marks. It turns out, my pastor friend handled it with all the eloquence and grace I pined for. He was magnificent.

I, on the other hand, listened to my wife who said, “it’s okay for us to grieve, Scott. Just for today, would you be a Dad instead of a minister?”

Yes, my love. Yes, a million times over!

I like Dad mode. Who says it’s supposed to be over?

God’s Job With Me

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I have a disability. I am not, however, defined by it so I don’t consider myself a disabled person but, rather, a person with a disability. More to the point, my paralysis is what God is using – my platform – to demonstrate the out-raying of of His glory to the broken and hurting world around me.

Regrettably, in 1981, before I was introduced to handicapped status, my life was anything but a bright and shining testimony. Rather than traversing about about as a vessel of honor, I was a shipwreck waiting to happen. Had I stayed that course, you would not be reading this version of my testimony, but God, who is wise and merciful, saw an opportunity and put me in dry dock for some woefully needed reparation.

Before our man Job’s colossal Trial, he was a man of moral honor and of blameless character. Here, he and I part company really fast, with a wide berth between us! Before my own divine appointment, while supposedly preparing for a life of ministry at a Christian school in Tennessee, I opted rather to trip the light fantastic my junior year and explore options more cosmopolitan and earthly. Actually, I was more titillated by the prospect of a season in sin than falling headlong into it for fear of turning permanently away from God. That notion did horrify me. So maybe not the far, far country, but a few zip codes away suited me just fine.

Soon, however, the gravitational pull of Vanity Fair overtook me and I reached inside my soul and eagerly picked out some coins and paid the fare of some of its carnival attractions. The labyrinth of neon-lit avenues soon led me down darker alleyways and the introduction to even more seedy venues. These dens of iniquity were not for those who were merely playing at sin but for those looking to be actively employed by it.

Here I felt less in control. No longer was I picking the rides and selecting booths for momentary pleasure but felt they were somehow choosing me. Thanks be to God, my skin prickled. My gut told me to run for dear life. There opened before me a way of escape and I gladfully took it.

Wending my way outward through the maze of attractions, penitently reversing my travels, the carnies looked less friendly than at first, the places and atmospheres more insidious. Just you try and leave, they threatened.

You are trapped here forever…

The tangle of sideshows kept rearranging themselves, confusing the senses, prompting me to feel less hopeful about leaving. I kept running down promising lanes, expecting to pop out onto main arteries only to run into dead-ends leaving me exasperated and hopeless.

The profane grinding of a carnival organ and its incessant melodies sped up creating even more confusion. Sadistic people with snarkish smiles whirled about me and their faces blurred and morphed into visages macabre and demonic. There, in a grotesque blend of Grimm-worthy music and amusement, in the very nexus of Vanity Fair, I stopped and cried out for a supernatural deliverance from my agonies, to the only One who could. If He would even have me.

Miracle of miracles, not only would He, but He came to me with great tenderness and mercy.

The Call of the Carnival is undeniable but the Rescue of the Redeemer is epic!

It was during this episode of Divine Intervention that a friend placed in my hand a golden gift. This friend was well aware of my forays and foraging in the far country and came alongside me to buttress me as I wobbled on renewed legs. His “gift” was a plastic case, no larger than a paperback book, containing four cassette tapes, each a separate sermon from a pastor out west. The sermons were a four-part series of encouragement for those who were hurting.

The title on the cover read, “Gold In The Making”. I was captured.

My friend told me he had listened to Pastor Swindoll’s sermons over the summer and had also been accosted by the teaching that had seemed so alien to our theology: that God uses and even prescribes suffering for His children, that they might deepen in value and expand in power, being made weak in their trials. In short, we need fire in our life to purify, mold and empower us.

The fire softens us toward God and others.

The fire turns us to God in absolute dependence.

The fire increases the brightness of His glory in us.

Whatever this “fire” was, I knew I wanted it. I needed it. One of the sermons was a gem about Job. In that particular homily, Dr. Swindoll focused on Job’s crowning confession as we near the final stages of the debate with his trio of counselors, Eliphaz, Bildad and Zophar.

“He knows the way that I take and when He has tried me, I will come forth as gold.”*

The insightful pastor offered an unforgettable lesson, zeroing in on one of the primary Hebrew words in the text. He said the word “way” translates the word ‘derek‘ in the original. He explained it means “bent” as in the bent area of an archer’s bow. When an archer crafted his bow, he was well-acquainted with how much force of pull was needed to create the arch without breaking it. With great care and exertion, the craftsman would pull on each end with his foot unyieldingly positioned in its center, applying just the right amount of pressure so as not to completely break the object, but enough so as to achieve for it maximum effectiveness.

Dr. Swindoll imagined for the listener what the bow might say about the process if it could feel. Perhaps it would question why such merciless mistreatment! But, carrying the parable further along, he explained it is not the archer’s desire to destroy his instrument as that would defeat its purpose, but to fashion it according to his own need.

The point is well struck when we yield to the truth that God applies trials in just the same way for His own instruments of righteousness, always stretching us beyond our own natural ability to learn His super-ability in us. All of this, we realize, is for His own purpose and pleasure, but also our value and effectiveness.

As I listened with heart swelling and eyes blurred by the onslaught of emotion, I decided then and there I wanted my life to hit the mark, whatever it cost me, and utterly for His own glory. Forever and ever, amen.

And so, that’s how I initially became a marked man. My story doesn’t begin at the Ingle’s Memorial Hospital in Harvey, Illinois on the third of September, nineteen hundred and sixty. I like to think it began on the floor of my college dorm room about the time I was introduced to Job, sometime just before midnight in late September, twenty-one years later. I may as well have been a figment prior to that night, artificial and existentially challenged. Trueness didn’t find its way into my empty shell until I laid myself, body, spirit and soul, as a sacrifice to the Lord on an altar of industrial-grade carpet while my roommates slept the sleep of dreaming freshmen.

From my perspective, however, the sacrifice was an embarrassment. I seemed like an inferior lamb, a blind goat, a lame offering in the scheme of things. Would my heart’s Governor accept me on His table?** I carried the stink of sin, the scent of a far country, my carcass pitted with decay from the inside out.

Even so, the Holy One received me, warts, leprosy and all, lock, stock and barrel, though befouled and obscene, because He knows His fire will consume all my worst and produce His artistic best, transforming my drudge and dross into pure gold.

That’s God’s job and He takes His work very seriously. It’s my job to let Him.

From Job’s apogeic confession, I inherited three gleaming truths that still flank and support me as I accept life with a serious disability.

1. God Knows Where I Am

2. God Knows What I Can Become

3. God Knows What He’s Doing To Bring Me Into Fullness

Beneath the thick viscous sludge of dross that clung (and yet clings!) to me, the Divine Assayer saw a vault of priceless gold and made it His perfect plan to get to it. To that end, I made it my constant plea to call upon my Sovereign to administer His Fire to do its necessary work in me, of bringing out a fully transparent sheen, the out-raying of Christ, and making my life a glory to my God and an encouragement to His people.

One thing about ashes, they are visible reminders of a former existence, so when scripture says Job “sat down among the ashes”***, it could also point to a deeper reality that they were a graphic eulogy over his former days, that a new era was commencing, taking him from good enough**** to better, from great to greater, from former glory to grander glory, from fear to faith, from bronze to gold.

“Gold, God,” I sobbed, face buried in the threadbare carpet. “I want to be gold!”

Then: a holy, pregnant pause. “Take my life, take my legs…whatever it takes…”

My prayer ended. I’d said enough, it turns out.

The benediction over my funeral pyre that night, some thirty-two years ago as I rose on Amen legs, could only be heard in the Unseen Realm, sufficing as a Divine Directive, passing from Throne to the powers that waited:

“The kindling and the sacrifice are ready. Start the fire.”

A hasting to do the Father’s will, and these words followed His fiery cohort out of the Heavenly Temple:

“Quickly, now. There’s gold…”

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*Job 23:10
**Malachi 1:8
***Job 2:8
****Job 1:1

Patrick: a Boy, A Bagpipe and A Big Gospel Adventure

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Strange that a day commemorating a courageous preacher of the Gospel of the Kingdom should be whetted down with draughts of green beer.

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Until he was 16, Patrick considered himself pagan. Some Irish marauders raided his village at that age in the British mainland, and he was sold into slavery to Ireland. During his captivity He became aware of God's presence, and became a Christian. He escaped from slavery after six years, and went to Gaul to study in the monastery under St. Germain, bishop of Auxerre for twelve years. During this time he was called to preach the gospel of Jesus Christ in Ireland. He was appointed second bishop to Ireland. In winning many souls to Christ, he made enemies, not least the Celtic Druids who imprisoned him several times, but each time, amazingly, he escaped. It is believed that he raised people from the dead, and other astonishing miracles. He established monasteries, and set up schools and churches which helped him to convert Ireland to Christianity. One time he is said to have illustrated the Trinity of Father, Son, and Holy Spirit, God Three Persons in One, by using a shamrock leaf, or clover with its three strands. His mission in Ireland lasted for thirty years. Subsequently, he retired to County Down. He died on March 17th in AD 461. That day has been celebrated as St. Patrick's Day since then.

Interestingly, Ireland was unique as being the only Western European country to avoid Roman conquest. It should be noted that Patrick and the early Celtic Church of Ireland rejected any foreign control of the church, recognising only Jesus Christ as the Head of the Church. Roman Catholicism did not emerge in Ireland until many centuries later after the Saxon invasion.

Patrick had a cause, a passion, a purpose, and a destiny. He risked his life for Jesus Christ.

- H/T to Jesusevidence.org

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Oh, the bagpipe bit in the title stems from the interesting tidbit that the lad Patrick, while in captivity, formed a musical instrument out of a pig’s hide and hollowed out reeds. The Scots seemed to have perfected his invention.

Was there nothing this saint couldn’t do?

For a gander into what steered his heart and proffered his courage, you may want to sidle up and read this lengthy “Breastplate Prayer” which is attributed to Patrick. It’s quite stunning.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

I arise today
Through the strength of Christ’s birth with his baptism,
Through the strength of his crucifixion with his burial,
Through the strength of his resurrection with his ascension,
Through the strength of his descent for the judgment of Doom.

I arise today
Through the strength of the love Cherubim,
In obedience of angels,
In the service of archangels,
In hope of resurrection to meet with reward,
In prayers of patriarchs,
In predictions of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven:
Light of sun,
Radiance of moon,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.

I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.

I summon today all these powers between me and those evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul.

Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.