Patrick: a Boy, A Bagpipe and A Big Gospel Adventure

Strange that a day commemorating a courageous preacher of the Gospel of the Kingdom should be whetted down with draughts of green beer.

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Until he was 16, Patrick considered himself pagan. Some Irish marauders raided his village at that age in the British mainland, and he was sold into slavery to Ireland. During his captivity He became aware of God's presence, and became a Christian. He escaped from slavery after six years, and went to Gaul to study in the monastery under St. Germain, bishop of Auxerre for twelve years. During this time he was called to preach the gospel of Jesus Christ in Ireland. He was appointed second bishop to Ireland. In winning many souls to Christ, he made enemies, not least the Celtic Druids who imprisoned him several times, but each time, amazingly, he escaped. It is believed that he raised people from the dead, and other astonishing miracles. He established monasteries, and set up schools and churches which helped him to convert Ireland to Christianity. One time he is said to have illustrated the Trinity of Father, Son, and Holy Spirit, God Three Persons in One, by using a shamrock leaf, or clover with its three strands. His mission in Ireland lasted for thirty years. Subsequently, he retired to County Down. He died on March 17th in AD 461. That day has been celebrated as St. Patrick's Day since then.

Interestingly, Ireland was unique as being the only Western European country to avoid Roman conquest. It should be noted that Patrick and the early Celtic Church of Ireland rejected any foreign control of the church, recognising only Jesus Christ as the Head of the Church. Roman Catholicism did not emerge in Ireland until many centuries later after the Saxon invasion.

Patrick had a cause, a passion, a purpose, and a destiny. He risked his life for Jesus Christ.

- H/T to Jesusevidence.org
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Oh, the bagpipe bit in the title stems from the interesting tidbit that the lad Patrick, while in captivity, formed a musical instrument out of a pig’s hide and hollowed out reeds. The Scots seemed to have perfected his invention.

Was there nothing this saint couldn’t do?

For a gander into what steered his heart and proffered his courage, you may want to sidle up and read this lengthy “Breastplate Prayer” which is attributed to Patrick. It’s quite stunning.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through confession of the oneness
Of the Creator of Creation.

I arise today
Through the strength of Christ’s birth with his baptism,
Through the strength of his crucifixion with his burial,
Through the strength of his resurrection with his ascension,
Through the strength of his descent for the judgment of Doom.

I arise today
Through the strength of the love Cherubim,
In obedience of angels,
In the service of archangels,
In hope of resurrection to meet with reward,
In prayers of patriarchs,
In predictions of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven:
Light of sun,
Radiance of moon,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.

I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me,
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to protect me,
God’s host to save me
From snares of devils,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.

I summon today all these powers between me and those evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man’s body and soul.

Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.

The River Is Here

Please note the date of the following article and the media that reported it. This did not happen 150 years ago, but only months ago and yet it has the “feel” of some revivals I have read about. At least the leading edge of one. God is giving grace to our land and answering the cries of a faithful remnant of intercessors by sending seasons of refreshing to many who are thirsting for Him and turning from that which is lifeless and of this world. Change us, Lord. May we not settle for being stirred only.

We have preached and settled for a humanistic “gospel” that would make us the recipient; the end-all, be-all, the center, measure and focus. A gospel that makes it all about us (God forbid). A gospel that makes us long for heaven rather than Him. No, beloved, it is all for the glory of Christ Jesus! He is the eternal Prize! He is Lord above all lords and King over all kings. Before the Lord, all of man’s kingdoms crumble to dust and are blown away. His River is Life and everything it touches will live!*

“THOUSANDS TURN OUT for REVIVAL, RIVER BAPTISMS”

by Susan Reinhardt,

-Asheville Citizen-Times, Sept 11, 2006.

CANE RIVER

Diane and John O’Shields of Burnsville were first in line and had more than one reason for getting wet in what some revival officials say was North Carolina’s largest river baptism. The baptism came as the faithful stretched into six weeks what was conceived as a two-week Cane River Tent Revival led by the Rev. Ralph Sexton Jr., of the ministry by the same name. No one in this small idyllic Yancey County town just northeast of Asheville has ever seen such a sight

Crowds swelled on each side of the riverbank. Wearing a black pantsuit and pearl earrings, she wiped tears from her eyes as she waved at watching loved ones. She and her husband held hands, closed their eyes and mouths and briefly disappeared under the water. The couple, married for 21 years, decided let this chance in the water with a reverend, the presence of God and countless witnesses work double-duty. “It’s our Baptism and wedding at the same time,” she said, her dress soaked and her face salted with tears. “We weren’t married in a church, so this is our marriage ceremony, too.” Theirs was just one among of the hundreds of stories and reasons people had for wandering into the waters, wetting their Sunday best or blue jeans. Dee-Dee Carver said the devil had hold of her the past two years. It’s not that she sinned or carried on wildly, she said. She’d just turned her back on God. Continue reading The River Is Here

10 Marks of the Early Church

Today’s post comes from David Fairchild’s website found here. Interesting stuff. Incidentally, Rodney Stark, a professor of sociology at the University of Washington and raised a Lutheran, says of himself, “I’ve never been an atheist. Atheism is an active faith; it says, ‘I believe there is no God.’ But I don’t know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I’m not proud of this. I don’t think it makes me an intellectual. I would believe if I could, and I may be able to before it’s over. I would welcome that.“* (emphasis mine)

10 Marks of the Early Church

Rodney Stark and other sociologists tell us there were 10 values of early Christians that stood in stark (no pun intended) contrast to the pluralistic pagan culture of Rome. Let’s prayerfully think through these values and match them to the witness of our own churches. Do we see the city existing for us or do we see our church and our lives existing for the city?

1. They refused to attend blood thirsty entertainment. They wouldn’t go to gladiatorial events because they believed it defiled humans who were created in the image of God.

2. This made them appear to be anti-social. Tertullian and Augustine both write about these events in a negative light.

3. They did not serve in the military to support Caesar’s wars of conquest, which made them appear weak.

4. They were against abortion and infanticide. In this culture, both were considered acceptable. To throw your baby out on the dung heap if you didn’t want it was not taboo.

5. They empowered women by showing their value and dignity in places of learning and service which had previously been exclusively for men. Christians held women in high regard and treasured them rather than viewing them as just a step above expendable children and servants.

6. They were against sex outside of marriage. This fidelity was considered odd and against culture. Sex was viewed as nothing more than a desire like eating or sleeping. Christians held a high view of the bed and kept it pure and would not engage in sex outside of marriage.

7. They were against homosexual relationships. This was odd in a time when same sex practice was not frowned upon.

8. They were exceptionally generous with their resources. They shared what they had with one another and welcomed others in with a hospitality that was unparalleled. They were radically for the poor. In a time when the poor and downtrodden were viewed as getting what they deserved, they were aggressively committed to loving and serving people in the margins of society.

9. They mixed races and social classes in ways that were unseen in their gatherings, and for it they were considered scandalous.

10. They believed only Christ was the way to salvation. This was in a time when everyone had a god and could believe something entirely different and it was totally acceptable to be polytheists and pluralistic. Christians dared claim that Jesus was the only way and refused to bend to other gods. Continue reading 10 Marks of the Early Church