IT’S STILL WORTH IT

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My wife and I are bereaved parents of a 24-year old son we buried nearly six months ago. In the wake of our beautiful ache, we both maintain the indicatives of this and my prior post. God remains good even in this, and it’s still worth any trial we must go through if we can but know Jesus more fully and intimately. Selah.

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My previous post (hopefully) encouraged the saints that in whatever circumstance of suffering or degree of disappointment, hardship, brokenness and despair you may find yourself in, IT’S STILL TRUE:

God is eternally Good to His own,

and is fiercely jealous of His own,

and eternally protective of His own.

That is unassailable Truth.

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Now I’d like to take it to the next level (as if there could be a higher level!) and leave you with this pinnacled truth: whatever bad business you’ve endured or are enduring, whatever mischief of hell cast against you, because of His promises, IT’S STILL WORTH IT!

(1) Because of His nature to love and guard His own, IT’S STILL TRUE: He is good.

(2) Because of the promises He folds into His new creation, IT’S STILL WORTH IT: I can go on. I won’t give up.

I can be strong in my trial because there is One who fights for me, wins my battles and makes me a (constant) overcomer in this life. I can endure because He will make my suffering worthwhile in an eternity bedecked with glories everlasting.

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IF GOD BE FOR US, WHO OR WHAT CAN BE AGAINST US?

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Steven Curtis Chapman sang a bold anthem, “Bring It On” and a year later, his son backed their car over their newly adopted little girl.

Bring it on
Let the trouble come, let the hard rain fall
Let it make me strong
Bring it on

Now, maybe you’re thinkin’ I’m crazy
And maybe I need to explain some things
‘Cause I know I’ve got an enemy waiting
Who wants to bring me pain

But what he never seems to remember
What he means for evil, God works for good
So I will not retreat or surrender

Bring it on
Let the lightning flash, let the thunder roll
Let the storm winds blow!

Now…I’m not advocating our throwing down the gauntlet and taunting the adversary but there is a blessed promise that we can boastfully claim. Nothing – absolutely NOTHING – the enemy brings against us will overcome and destroy us.

What does the intrinsic force of verse 31 do for you???

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Paul said it minimizes his trials. What they work FOR HIM is great and glorious, but what they do TO HIM is minimal compared to the greater work. Rom 8:18.

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― C.S. Lewis, in Mere Christianity, illuminated this truth in an imaginative way:

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”

But please take note:

It is not suffering itself, but my voluntary acceptance, submission and praise of it. To come under it, be trained by it (see Heb 12:11) that produces greater glory within.

Rom 8:17 gives further light. Not just any suffering, but suffering “with Him.”

“But if we are children, we are also heirs. We are God’s heirs and fellow heirs with Christ, if we really suffer with him so that we can also be glorified with him.” CEB

To VOLUNTARY ENDURE suffering is proof that we belong to the Age to Come…it is the hostility of THIS age that works against us (and is the doorway into future glory!).

But, look – LOOK! – saints, at the glorious promises that make our renovations, remodels, additions and painful constructions worth it!

(1) Our REVEAL as eternal sons and daughters (v19)

Creation – sun, stars, mountains, oceans, beasts of the field, fish of the sea, birds of the air, trees and flowers in the fields, the sunrise and sunset – even angels! – all wait with eager expectation for the revealing of the sons of God. For our wedding day to the Son, for God Himself to make His Home in His people.

Creation was not designed to frustrate man, but to serve him and reflect his glory. Gardens were to produce fruits not weeds, the animal kingdom was not fearsome to man, but friendly; his body was free from disease and sickness, the night was not terror-filled and the climate was calm and favorable.

In the curse, creation was subjected to decay and corruption and not friendly dispositioned to man but rebellious. But this is not the DNA of nature and creation. It knows it’s under bondage and will remain so until the saints are glorified.

If you’ve wondered at the aggression of climate and nature you only have to know these point to the increasing of birth pangs as creation’s convulsions are getting closer together in anticipation of the revealing of the sons.

(2) Renewed PURPOSE (v20)

“Futility” translates ματαιοτησ,
‘nothingness’, ‘pointless’ and ‘worthless because so twisted and faulty’

Man was made in God’s image but through the Fall and Death, perpetuated Adam’s image (Gen 5:3). Through new birth, we are again bearers of the image of God! No longer pointless, worthless, vessels of destruction, but with glorious new purpose and destiny!
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I am moved by the words of Sara Groves in her song “Why It Matters”. The lyrics were inspired by Vedran Smajlović, a former cellist in the Sarajevo String Quartet.

During the Siege of Sarajevo, he played his cello in the bombed out buildings and on the streets where mortars had killed his neighbors and friends. He called this “a protest of the darkness” and spoke of his cello as a weapon.

Like the statue in the park
Of this war-torn town
And it’s protest of the darkness
And the chaos all around
With its beauty,
how it matters,

How it matters.

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The redemptive work of our own suffering is a “protest” against darkness, letting in light to those around who are lost and blind and shielded from Truth. I posit there’s no greater evangelical “tool” than for the unsaved to encounter a saintly broken vessel that lets the Light of Christ shine into the darkness!

(3) Infectious HOPE for the earth’s redemption (vv20b-22)

The Greek for corruption is the opposite of ζωη αιωνιοσ (eternal life). So we should relish the pains of our redemption – the “gospel of weakness” – because they are the merits that point to a glorious rebirth for the earth!

(4) the REMOVAL of every last curse of the Fall against us, taking us into eternal life – THE life, unended, that we were created for way back in Genesis 1 and 2 (see Rom 8:23)

Revelation alert:

Have you seen that Romans 8 is taking us back to our intended purpose: no condemnation, adopted sons, glory, a submitted creation, reigning in Life with the Father, uninterrupted fellowship, conquering and ruling?

What we have access to, what Adam and Eve could not partake in, is the Tree of Life. They had innocence conditionally – so long as they didn’t eat off the wrong tree of self-rule, but we have His Life permanently within.

Their judgment shut them away from the Tree of Life.

Our salvation has His Tree-Life growing in us!

So, to wrap up:

It’s worth it because:

(1) I’m assured of Finished Glory – that my future state will be as the Glory of the sun, moon and stars in Glory

(2) I have a purpose that is eternal – a unique role I’m called to perform throughout eternity, that only I can do, and that will add Glory to the Godhead

(3) A glorious environment is being prepared for me.

(In Genesis, the environment was first prepared, but in the New Creation, God prepares His Man and Woman, then prepares a place worthy of the Glory they’ll share with the Son!)

(4) The Joy and Glory of Eternity is endless and exponential – that the afflictions of this lifetime will determine the affluence of my eternity and the pains I endure here will reciprocate to pleasures compounded daily for eternity

Say it with me:

It’s worth it.

I can go on.

I will go on.

By grace.

Through faith.

In victory.

And a song.

For His glory.

Amen and amen.

God’s Job With Me

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I have a disability. I am not, however, defined by it so I don’t consider myself a disabled person but, rather, a person with a disability. More to the point, my paralysis is what God is using – my platform – to demonstrate the out-raying of of His glory to the broken and hurting world around me.

Regrettably, in 1981, before I was introduced to handicapped status, my life was anything but a bright and shining testimony. Rather than traversing about about as a vessel of honor, I was a shipwreck waiting to happen. Had I stayed that course, you would not be reading this version of my testimony, but God, who is wise and merciful, saw an opportunity and put me in dry dock for some woefully needed reparation.

Before our man Job’s colossal Trial, he was a man of moral honor and of blameless character. Here, he and I part company really fast, with a wide berth between us! Before my own divine appointment, while supposedly preparing for a life of ministry at a Christian school in Tennessee, I opted rather to trip the light fantastic my junior year and explore options more cosmopolitan and earthly. Actually, I was more titillated by the prospect of a season in sin than falling headlong into it for fear of turning permanently away from God. That notion did horrify me. So maybe not the far, far country, but a few zip codes away suited me just fine.

Soon, however, the gravitational pull of Vanity Fair overtook me and I reached inside my soul and eagerly picked out some coins and paid the fare of some of its carnival attractions. The labyrinth of neon-lit avenues soon led me down darker alleyways and the introduction to even more seedy venues. These dens of iniquity were not for those who were merely playing at sin but for those looking to be actively employed by it.

Here I felt less in control. No longer was I picking the rides and selecting booths for momentary pleasure but felt they were somehow choosing me. Thanks be to God, my skin prickled. My gut told me to run for dear life. There opened before me a way of escape and I gladfully took it.

Wending my way outward through the maze of attractions, penitently reversing my travels, the carnies looked less friendly than at first, the places and atmospheres more insidious. Just you try and leave, they threatened.

You are trapped here forever…

The tangle of sideshows kept rearranging themselves, confusing the senses, prompting me to feel less hopeful about leaving. I kept running down promising lanes, expecting to pop out onto main arteries only to run into dead-ends leaving me exasperated and hopeless.

The profane grinding of a carnival organ and its incessant melodies sped up creating even more confusion. Sadistic people with snarkish smiles whirled about me and their faces blurred and morphed into visages macabre and demonic. There, in a grotesque blend of Grimm-worthy music and amusement, in the very nexus of Vanity Fair, I stopped and cried out for a supernatural deliverance from my agonies, to the only One who could. If He would even have me.

Miracle of miracles, not only would He, but He came to me with great tenderness and mercy.

The Call of the Carnival is undeniable but the Rescue of the Redeemer is epic!

It was during this episode of Divine Intervention that a friend placed in my hand a golden gift. This friend was well aware of my forays and foraging in the far country and came alongside me to buttress me as I wobbled on renewed legs. His “gift” was a plastic case, no larger than a paperback book, containing four cassette tapes, each a separate sermon from a pastor out west. The sermons were a four-part series of encouragement for those who were hurting.

The title on the cover read, “Gold In The Making”. I was captured.

My friend told me he had listened to Pastor Swindoll’s sermons over the summer and had also been accosted by the teaching that had seemed so alien to our theology: that God uses and even prescribes suffering for His children, that they might deepen in value and expand in power, being made weak in their trials. In short, we need fire in our life to purify, mold and empower us.

The fire softens us toward God and others.

The fire turns us to God in absolute dependence.

The fire increases the brightness of His glory in us.

Whatever this “fire” was, I knew I wanted it. I needed it. One of the sermons was a gem about Job. In that particular homily, Dr. Swindoll focused on Job’s crowning confession as we near the final stages of the debate with his trio of counselors, Eliphaz, Bildad and Zophar.

“He knows the way that I take and when He has tried me, I will come forth as gold.”*

The insightful pastor offered an unforgettable lesson, zeroing in on one of the primary Hebrew words in the text. He said the word “way” translates the word ‘derek‘ in the original. He explained it means “bent” as in the bent area of an archer’s bow. When an archer crafted his bow, he was well-acquainted with how much force of pull was needed to create the arch without breaking it. With great care and exertion, the craftsman would pull on each end with his foot unyieldingly positioned in its center, applying just the right amount of pressure so as not to completely break the object, but enough so as to achieve for it maximum effectiveness.

Dr. Swindoll imagined for the listener what the bow might say about the process if it could feel. Perhaps it would question why such merciless mistreatment! But, carrying the parable further along, he explained it is not the archer’s desire to destroy his instrument as that would defeat its purpose, but to fashion it according to his own need.

The point is well struck when we yield to the truth that God applies trials in just the same way for His own instruments of righteousness, always stretching us beyond our own natural ability to learn His super-ability in us. All of this, we realize, is for His own purpose and pleasure, but also our value and effectiveness.

As I listened with heart swelling and eyes blurred by the onslaught of emotion, I decided then and there I wanted my life to hit the mark, whatever it cost me, and utterly for His own glory. Forever and ever, amen.

And so, that’s how I initially became a marked man. My story doesn’t begin at the Ingle’s Memorial Hospital in Harvey, Illinois on the third of September, nineteen hundred and sixty. I like to think it began on the floor of my college dorm room about the time I was introduced to Job, sometime just before midnight in late September, twenty-one years later. I may as well have been a figment prior to that night, artificial and existentially challenged. Trueness didn’t find its way into my empty shell until I laid myself, body, spirit and soul, as a sacrifice to the Lord on an altar of industrial-grade carpet while my roommates slept the sleep of dreaming freshmen.

From my perspective, however, the sacrifice was an embarrassment. I seemed like an inferior lamb, a blind goat, a lame offering in the scheme of things. Would my heart’s Governor accept me on His table?** I carried the stink of sin, the scent of a far country, my carcass pitted with decay from the inside out.

Even so, the Holy One received me, warts, leprosy and all, lock, stock and barrel, though befouled and obscene, because He knows His fire will consume all my worst and produce His artistic best, transforming my drudge and dross into pure gold.

That’s God’s job and He takes His work very seriously. It’s my job to let Him.

From Job’s apogeic confession, I inherited three gleaming truths that still flank and support me as I accept life with a serious disability.

1. God Knows Where I Am

2. God Knows What I Can Become

3. God Knows What He’s Doing To Bring Me Into Fullness

Beneath the thick viscous sludge of dross that clung (and yet clings!) to me, the Divine Assayer saw a vault of priceless gold and made it His perfect plan to get to it. To that end, I made it my constant plea to call upon my Sovereign to administer His Fire to do its necessary work in me, of bringing out a fully transparent sheen, the out-raying of Christ, and making my life a glory to my God and an encouragement to His people.

One thing about ashes, they are visible reminders of a former existence, so when scripture says Job “sat down among the ashes”***, it could also point to a deeper reality that they were a graphic eulogy over his former days, that a new era was commencing, taking him from good enough**** to better, from great to greater, from former glory to grander glory, from fear to faith, from bronze to gold.

“Gold, God,” I sobbed, face buried in the threadbare carpet. “I want to be gold!”

Then: a holy, pregnant pause. “Take my life, take my legs…whatever it takes…”

My prayer ended. I’d said enough, it turns out.

The benediction over my funeral pyre that night, some thirty-two years ago as I rose on Amen legs, could only be heard in the Unseen Realm, sufficing as a Divine Directive, passing from Throne to the powers that waited:

“The kindling and the sacrifice are ready. Start the fire.”

A hasting to do the Father’s will, and these words followed His fiery cohort out of the Heavenly Temple:

“Quickly, now. There’s gold…”

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*Job 23:10
**Malachi 1:8
***Job 2:8
****Job 1:1