
[937 words, 5 minutes]
There’s a popular meme of a cartoon dog sitting glaze-eyed in a burning room with a mug of coffee within reach. He seems to be disassociatively resigned to his fate as the caption reads, “This is fine.”
As bad as the world gets, we don’t have to check out and pretend it’s not as horrible as they say. It’s bad. It’s really bad, granted. But Bethlehem would like a word. That little town long, long ago was mourning in lonely exile when something brilliant was taking place under its nose. Captive Israel (and the world) needed ransoming, and O Little Town of Bethlehem seemed as good of a place as any to get it started.
The beauty of Christmas is that it knows nothing of defeat. Mourning, yes. Disappointment, of course. But never defeat. As we find ourselves in the season of Advent, let this guiding promise illuminate our approach: Christmas reminds us that God is operating smack dab in the middle of the unholiest of messes and redeeming from it a much better story.
The Christmas story really begins in a garden full of trees. One might say Christmas was being scripted from the very beginning: a perfect world illuminated by God’s presence, resounding with angelic worship.1 And somewhere in the middle of it all, a couple and a tree that would change everything.2
The devil slithers into the narrative and messes it all up. The angels are caught in mid-song. The stars stop dancing. Darkness as black as death falls across Eden. Demons are given free rein to hunt and prowl the earth. Plagues of violence, lust, murder, and hate spread until they torch the outer boundaries of the once-flourishing world.
David, a key player in the Christmas saga, wrestled with the same kind of stuff we do today. What do we do when the room is burning down around us?
When the foundations are destroyed,
what can the righteous do?Psa 11:3
What, David, what? What can the righteous do? Shrug our shoulders? Acquiesce? Sulk? Fret? Surrender to our fate? No, David says. We shift our gaze from the burning room to the throne in Heaven.
The LORD is in his holy temple;
the LORD—his throne is in heaven.
His eyes watch…The Lord examines the righteous…The upright will see His face.Psalm 11:4-7
Martin Luther caught a bit of the drama in his famous hymn:3
And though this world, with devils filled, should threaten to undo us…
But he quickly pivoted to the Hope of humanity in our fallen world:
Did we in our own strength confide,
our striving would be losing,
were not the right Man on our side,
the Man of God’s own choosing…
The first gospel verse in scripture (Genesis 3:15) shines into the dark void, declaring One who will “crush the head” of the serpent and destroy his dominion over the earth. At the news I’m sure the hearkening angels, in full voice, heralded once again and the stars resumed their dance with unrestrained delight.
It won’t be an easy path for humanity, not by a long shot. “There will always be conflict between the ancient serpent and the offspring of Adam and Eve, until the day the Right Man comes — Jesus — and “destroys the works of the devil.” And the Right Man did come, and He did what He came to do.
Even when it looks like all is lost, everything’s fine. All is well.
In his book, Let Earth Receive Her King, Alistair Begg elaborates on the Advent promise:
Because God is in control, nothing could prevent the birth of that promised head-crusher of the serpent, Jesus of Nazareth. Because God is in control, nothing could prevent the perfect life that He lived. Because God is in control, nothing could prevent His triumph on the cross, when He bruised the serpent’s head. And because God is in control, nothing can prevent the coming age when the serpent is totally defeated and God’s great reversal is complete.
The baby in the manger at Christmas is the “he” of Genesis 3:15. We can rest in the reality that Jesus was, is, and always will be in control. We can remember that He will one day gather all who are His own and usher us into a new Eden. We can enjoy looking forward to the day when He will give to each of His people the privilege of enjoying eternal life with no sin, no sorrow, no sickness, no bitterness, no family divisions, no political wrangling – just never-ending beauty as we enjoy perfect communion with our Creator4.
Isn’t God kind to give away the end of the Story in the very beginning of the Story? Otherwise we would think Twitter is real life; that our grieving and groaning will remain unrequited; that we are stuck in a George Bailey horror show forever; that evil will always have the upper hand; that there is no change, no resolution, no getting out alive.
Imagine sitting in a burning room bravely pretending to be okay with it all, yet knowing in our hearts it will never, ever be fine. In truth, everything may not be fine right now, but all is well nonetheless (if you know what I mean). Advent hope doesn’t anesthetize present pain but rather gives it context and company—God entered the mess rather than explaining it away from a distance.
Christmas spares us from the dog in the meme’s delusional “This is fine” take, and transforms it into the best Christmas message of all: “All is well.”
Selah, beloved.
- Job 38:7 ↩︎
- Genesis 3:1-7 ↩︎
- Luther, Martin, A Mighty Fortress Is Our God ↩︎
- Begg, Alistair, Let Earth Receive Her King, p. 24 ↩︎