i am a green olive tree

[7 minutes]


But I am like a green olive tree in the house of God. I trust in the steadfast love of God forever and ever.

Psalm 52:8


David wrote this only one chapter removed from his confession to God when a broken, sinful man. The chapters aren’t chronological, of course, but their arrangement seems to be — for me at least — by design.

Looking back over the arc of our lives, we can dredge up seasons when we wondered if we’d ever get past our failures. In other seasons, we’ve known the inestimable joy of intimacy with God we never wanted to end. Hello sanctification.

In Psalm 51 David is the guilty man. In Psalm 52 he is gutted by the crimes of another man — Doeg the Edomite. Doeg brazenly murdered 85 innocent people in cold blood. The slaughtered were priests, together with their wives and children. Their crime? They gave David sanctuary when he was on the run from King Saul. David was beside himself with fury.

“How dare you, Doeg! You will face the wrath of a just God, you dog! You think you’re a big man, all high and mighty, plotting my demise. But it is you who will go down. Me? I’m a green olive tree in God’s house, big boy. You, on the other hand, are kindling for the lake of fire.”

No doubt David was reeling from the news of the priests of Nob and their families. It wasn’t enough for the vile Edomite to kill the priests, he massacred their families too. They died because they all stood with David!

Talk about survivor’s guilt.

selah

In the middle of this painful psalm is a Selah. It’s a strange place for a Selah, sure, but David tacks one on.


You love evil more than good, and lying more than speaking about what is right. Selah

(v3)


Selah.

Catch your breath.

Gather your wits.

Get quiet.

Be still.

John Andrew Bryant has battled mental illness his entire life. His brain never turns off; it is always noisy in there. His affliction is a daily surrender and his dependence upon God for the healing of his mind is evident in his words. John describes finding a “foothold” in those especially stormy times when his brain is firing in all directions.


“What I have in Christ is the simple, painful renunciation of the urges created by my brain, the ability to say no to desires and compulsions that will not just go away. I wish it was more. But that is all it’s been: a foothold in the storm of thought and feelings…that foothold, that boat, that kernel, is not a place where I do something to be okay. It is a place where I don’t. That patient, quiet understanding is the place where I stand with Christ and don’t do anything to make things right or win or be okay. It is the place where I don’t fix, the place where I don’t defend myself, the place where I don’t figure things out, and the place where I don’t know for sure. The place where it is somehow possible to not engage those compulsions. The place I stand with Christ and endure what it feels like to not do those things. The place where I’ve learned to stand with Christ by being quiet.”

A Quiet Mind To Suffer With, p17-18


That is David’s Selah here in the 52nd Psalm. He reminds himself with that Selah that however much evil swirls about him, he is not its victim. He must not surrender to it. Lady Macbeth told her husband to “screw his courage to the sticking place,” and this appears to be what David – albeit righteously – was telling himself to do.

I am tempted to substitute the name Jesus where I see a Selah in scripture. I don’t think it breaks any rules, personally.

My heart is broken. Jesus.

I’m hanging on by a thread. Jesus.

Lord, I don’t understand. Jesus.

My only hope is you. Jesus.

This too shall pass. Jesus.

Once upon a time, twelve men sat for an important gospel meal. The scene was humming with observable tension as it was the last Passover in which Jesus would take part. While he was speaking, John, we are told, leaned against his Messiah’s breast. Although the atmosphere was charged, the beloved disciple anchored himself to the Rock.

Think of Selah, then, as pressing into Jesus. Selah, where you don’t fix or defend or try to figure out. You listen. You wait. You trust. You are still.

Like a tree.

a green olive tree

David imagines himself in verse 8 as a tree, but not just any tree. He is God’s tree, a temple tree. He was a well-manicured olive tree, not some scrub tree out in the wild. His roots were resolutely screwed into the sticking place of holy soil.

David, consummate lover of nature, appreciated the beautiful trees in Jerusalem. Adorning the temple grounds, no doubt, were flowering olive trees whose aroma misted the air. He knew they provided the oil for worship in the holy place and said “I’m one of those trees.”

Before I’m anything, I’m a worshipper of God. The Lord made me to love him and enjoy him forever. Doegs and Sauls and Goliaths come and go, but I’m rooted in the faithfulness of God.

The thing about olive trees: they are capable of surviving the worst that life can dish out. There’s an olive tree in Crete that is close to 3,000 years old. Believe me, it’s seen some stuff. Paul was shipwrecked by a horrible storm that drove him into the sands of Crete in Acts 27. That tree is still producing olives today.

I’m one of those trees. I’m precious to God. He is invested in protecting me, so I will not be defeated by those who wish ill upon me. The times I’m living in will not get the best of me. I’m living in the Land of Selah.

Let that cruel dog Doeg and his ilk be who they are, they won’t affect me. They can choose evil but I will stay planted here in the garden of the Lord.

What are you going through right now, beloved? What’s got your goat? Who’s oppressing you? That hard thing in your life may be a person, it may be a condition, it may be a situation. Your hardship hurts even more because it’s out of your control and it’s not letting up. I get it.

Step back like David did and see the bigger picture. See a Land called Selah. Can you see it? Now look closer and see a City in that Land called Peace. Picture yourself there, planted in its soil, loved and cherished and protected by God. You may not think so, but you are thriving. It may feel like you’re losing, but God sees olives in you.

Let them cancel you. Let the situation play out. Ignore the lying voices inside your head. Screw your courage to the sticking place and hang your hope on the sure peg of Selah. Hollywood is going to be what it is. Politicians will be who they are. The world and its pleasures are passing away; let them go the way of the dust. Stand your ground, Olive Tree. It’s okay. He’s got this. He’s got you. You’re safe. Just be still, stay rooted, and “trust in his unfailing love” (v8).

Selah, beloved. Jesus.

this too shall pause


Rain, rain, go away.

Come again, some other day…

We sang that tune as children, hoping that rain wouldn’t ruin our summer plans. As adults we hope and pray our family trip to the ballpark won’t be rained out. We won’t mind if there’s a deluge on the way home, but just don’t rain on our chance to watch our favorite team play.

And so it is in the weather patterns of life. As much as we want “rain, rain go away,” we’ll gladly settle for a break in the clouds.

I have sympathy for the Gen Z-ers who’ve been dropped onto an Omaha Beach of constant extremes. The news of the day never seems to quiet for them; everything is mass hysteria and one outrage after another. For them it’s like the London blitz every day.

Winston Churchill told the people of London in 1942, “This is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.” As the nation sagged beneath the rubble left behind by German war planes, its leader comforted them with (I’ll improvise here), “We’re grieving and angry and sad, but we’re still here; we’re alive; we have today. There may be more woes to come but at least we don’t have to endure what is past anymore. We have discovered this day that we are made of better stuff than we realized.”

Bless God for pauses. They allow us to catch our breath; reassess. Sure, the forecast is bleak. Bills will again come due, your reverie will get interrupted, a recent victory will be short-lived, chances are you will get sideswiped out of nowhere. But for now, in this holy moment, hear God say, “I got you. It’s okay.”

The night is long, but the sun will shine. It may be fleeting; the afternoon may bring bad news yet again. But that sunrise means new mercies and is a reminder that God was present.

The sun comes up, it’s a new day dawning;
It’s time to sing Your song again.
Whatever may pass and whatever lies before me,
Let me be singing when the evening comes.

Paul had a friend named Onesiphorus who visited him in prison often. The apostle put the experience of having such a man in his life into a letter, describing him as “a breath of fresh air.”

The Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my [a]chains

2 Timothy 1:16

Long ago I spent some time meditating on that word “refreshed” and imagined Paul as a farmer ploughing on an oppressively hot day. As he stands in the middle of the sun-baked clay, he removes his farmer hat and wipes the glistening sweat from his farmer brow. The air is still and unbearably close. Suddenly, out of nowhere, there’s a breeze. It blows in quietly and gently wraps him in its embrace. Finally, air! He can breathe; he is instantly refreshed, if but for a moment. This was what Onesiphorus’s encouragement did for God’s man in the heat of his crucible.

Long seasons of hardship have us crying uncle, but it seems like no uncle is coming to rescue us. How many times have we felt drowned beneath the waters of oppression? We gasp, desperately needing a chance to to come up for air. Just when we right ourself enough to tread water, it drags us down, pushes us under, grabbing and holding us. Please, God, air!

This morning our pastor led in a prayer of confession and repentance and as I was quietly opening up to the Lord the warring in my soul, a kind woman walked over to me and asked if she might lay a hand on me and pray. Of course I said yes. She prayed silently, and when the pastor said amen, Rachel said amen and removed her hand. I thanked her and for the next hour I could feel where her hand rested on my back. She blessed me with hope.

A good night’s sleep, a meaningful verse, a gentle hand on your shoulder, a smile from a stranger. These are things that can aid us in moving forward, even if it’s in shuffling half-steps. I pray whatever you’re going through, it is the end of the beginning. I pray for the refreshing wind of God to wrap you for a time and give you strength to put your next foot forward. I hope the sky opens up and gives you some breathing room.

We know it’s not the end, but at least we can reckon that it’s the end of the beginning, and that’s good enough…for now. I can’t wait for the heavenly-mandated full-stop of suffering of all kinds, when every teary eye is dried, and there’s no more pain, no more curse. But for right now I give thanks for when God hits the pause button.


SPEAKING OF PAUSES…I’m not going to be posting quite as regularly for the next couple months or longer. I’m not dormant; I just completed a couple of smaller writing projects and now I’m part way through a bigger one, one that’s consuming most of my writing energy. I humbly ask for your prayers to finish well. Selah, beloved.


sing with me

Come, let us sing for joy to the LORD.

Psalm 95:1


Back in the day I was “a singer who happened to preach.” It all started with “The Fire” followed by “Whatever It Takes.” Those were the most requested. Over 10-15 years there were so many others, plus three self-produced albums with several songs I wrote. Songs for Sandy, songs for Graham, songs about my story, but all for Jesus.

One of my favorite audiences were the disabled. They wanted to hear “Home Free.” Tears everywhere. I even got to sing it onstage with Joni a couple times.

Because of my brokenness and disability I gravitated to songs geared for the suffering. Christine Wyrtzen’s album, For Those Who Hurt, struck a chord that has stayed with me to this day.

Does Jesus Care, Tears Are A Language God Understands, Peace In The Midst Of The Storm, just so many. My college friend Kim wrote a song around the time of my accident, God Makes No Mistakes, which I’ve sung a ton of times with Sandy at the keyboard. Pow.er.ful.

Jesus Led Me All The Way. Goodness, I’m waxing nostalgic today. I’ve Never Been Out Of His Care. Oh yeah, that one too.

It wasn’t really a dream of mine to be a “singer who happened to preach” but the other way around. I love to sing but preaching is my calling. Still, I jibe with the occasional tickle to sing to the church again, especially for the wounded ones who weekly (weakly?) sit in our pews. Maybe one more shot at Home Free for my friends at Handi*Camp or Christian Overcomers. Perhaps a reunion with Joni. Or a duet of My Savior First Of All with Sandy.


I suppose what has me musing and all misty about the ministry of song today was a rabbit trail I took in Psalm 95. “Come, let us sing…” The middle verses got me humming a certain Maranatha chorus I heard long ago. You’ll know it too. The first part of the psalm is nostalgic and celebratory. The last refrain reminds us the Church gathered isn’t always a pretty sight.

The truth is we are a wilderness people and when we gather together to worship our Lord, we are worshiping him out of our desert places. Look around next Sunday. Watch the people. No one has it all together. Nobody has arrived.

Many of the people who assemble on Sundays have come through a week out in the wilderness and haven’t fared so well. Some have had seven days of Meribah. Others may have gotten testy with God or they’ve failed in the way and fallen flat on their face. Here and there are those who are losing faith in the whole process. A joyful number have manna on their breath and are just riding that high.

It’s a safe bet no one’s face will shine so brightly they’ll have to cover it. Probably not even your pastor.

Somebody will be there who feels out of place because they come from a lesser tribe, a labeled past. You’ll know them because they barely lift their eyes.

More than one will come with one foot in promise and another in Egypt. Some of those may even have a golden calf still hiding in their closet somewhere.

To your left might be a once-gifted-leader who blew it big time and is just a shell of the man he once was.

There will be a worshipper nearby who remembers all too well the leprosy of her sin. Her friends remember it too.

A great many however, will have stood on the banks of the Sea and seen God make his name famous. They will, as the first verse in the very next chapter says, “Sing to the LORD a new song.” Such are witnesses to the waters being lifted up and pushed aside, making a way for them to pass through on dry land. They can tell you about that day. Some will weep in worship, others will dance and clap. Some will just stand there shaking their head, still in disbelief.


“Come, let us bow worship and bow down…”


So sing we will, with desert sand between our toes, because Jesus came and changed the Story. To that end “A Christian should be an alleluia from head to foot,” said Augustine.

Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.

Hebrews 13:15

I want to sing. I want to sing all those songs I mentioned above, but I don’t want to sing to you; I want to sing with you. A choir, no solos. Broken saints, doubting saints, beleaguered, tired, whipped saints, happy saints, all. “Come, let us sing!” Sing with me, will you?

What shall we sing?


P. S. Here’s the song that started it all for me: