[5 minutes]
Hey y’all, I want to share some thoughts with you I’ve been mulling over about the naming of John the Baptist in Luke 1…and what that means for us, the grace-endowed people of God.
When Zechariah and Elizabeth presented their miracle baby for circumcision, Elizabeth insisted her baby be named John. Insisted. Others thought Zechariah would be more appropriate, but Elizabeth stood her ground.
“No,” she said staunchly. “His name will be John. Period. End of discussion.”
We know why she was so adamant from a verse earlier in the chapter:
But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.”
Luke 1:13
I mean, the angel Gabriel said so, come on. Who’s going to defy God’s main messenger angel? John it was prophesied, and John it shall be.
When Elizabeth told those closest to her about the naming, they balked. When has there been a ‘John’ in our history? Give him the name of a notable priest or prophet! This is a miracle! It deserves a BIG name! But John?!
“John” means ‘Yah (the LORD) is gracious’ in Hebrew. “God has graced us” is a beautiful rendering also. Zechariah and Elizabeth were graced with a son in their olden years.
Remember, Elizabeth and Zechariah were well past childbearing years. The name infers “special grace“ for a privileged couple. All of John’s days he would have the reminder of his name to know that he was a grace-gift.
May I just insert here – [it is my thesis after all!] – you and I have been blessed to carry the name of Christ Jesus. This should remind us all day, every day that we are stewards of special grace and are to extend that same grace everywhere we go.]
They could have gotten really clever and named their baby Zechariah John. That’s catchy, right? Got a nice ring to it? It’s good compromise after all. But no. His name was John. No other name would do.
So from here on are the thoughts I’ve been mulling over about this scene in the third gospel, Luke 1:59-80 in particular.
John’s birth and calling worked in tandem with the Advent of Jesus who is the Christ. So close were they on the timeline of salvation’s grand history you can’t be witness to Jesus’s arrival without hearing John’s announcement.
The Baptist was born into the world to do one thing: prepare people’s hearts for the Advent of Messiah (Luke 1:17). His coming illustrates the Church’s mission since her birth in the Acts.
We believers should take joy in being part of something so special, birthed by God, indwelt by His Holy Spirit, and called out among all the peoples of the earth to announce and proclaim the Coming of Christ Jesus to the world. The Church is meant to be a blessing for all!
forerunner of Messiah
Enter John. It had to be “John.” We have been wonderfully, gloriously graced to meet Jesus. It became official when his Dad, Zechariah, (finally) said the name out loud, much as the Father spoke over Jesus: This is My Beloved Son.
John was a peculiar name just as we are a peculiar people. We are peculiarized (my word) in our naming and identity. We are Christians (belonging to the realm of Christ) and called-out ones, called to wilderness life this side of heaven to prepare us and make us ready for the Day of our Revealing as the sons and daughters of God (Romans 8:19; 1 John 3:2).
And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
— Luke 1:80
John grew and “became strong in spirit” (v80). The tense of the verb is that he kept growing and he kept getting stronger in spirit through his lifetime. We won’t mention John’s briefly questioning Jesus’s creds when he was in prison facing execution. I think he gets a pass for that, considering he was faithful unto death.
Maybe as you have read along, trying to follow the flow of my thinking, you’re slowly beginning to pick up on it too. The trajectory of John’s life, beginning to end, is the same testimony of the Church.
Enter the Church. We were conceived in grace, birthed in promise, named intentionally, living as nomads and exiles on earth, all the while announcing the Glorious Arrival of the Christ of Heaven.
The Apostle Paul said it has to be us, too. God doesn’t have a Plan B. Weak, foolish, low, and despised though we may be, we’re it. If you got to play God for a day, would you choose us?
the church as forerunners, too
Brothers and sisters in Christ, we know there’s a lot of “not the Church” “inside the Church.” That’s pretty obvious to us (and to the world). Don’t fret it and sweat it. God knows it too. He graced us with a calling and mission. (By Christ) we’ll get it done.
God’s graced us with fiery prophets and prayer warriors and preachers and wilderness voices and faithful husbands and devoted wives and surrendered singles and poets and artists, as well as Spirit-filled children …with more yet to be birthed into the Kingdom!
God stands over it all, steady and unflinching. He named us. And because He promised a faithful Bride for His Son, we will see unparalleled growth by the Spirit — along with increasing hardship — as we draw ever closer to the Day.
‘God is gracious.’
He has graced us.
Let us give thanks.
And you, child (Church), will be called the prophet (people) of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins,
because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”— Zechariah’s blessing over John, with slight edits to include us
That’s what I’ve been chewing on lately. What are you thinking about these days?
Until next time,
Selah, beloved.
