words that say ‘advent’ to me…and a bit of other exciting news

Each year, Sandy chooses a word or phrase that serves as a theme for our holiday season. This year’s word is “merry.” In years’ past, she has displayed “gather” as well as “joy” and “merry and bright” on dishes, pillows, and mementos around the house. One year we basked in “comfort and joy.” I love this tradition. These catchwords and catchphrases are short, relatable, and, yes…incarnational.

The world (much of it, at least) outside our humble little cottage also brands the season by trading greetings that are brought out and dusted off this time of year:

“Merry Christmas.”

“Season’s greetings.”

“Happy holidays.”

”Joyeux Nöel.”

Accordingly, this Holy Advent, I have been struck by the generosity and wonder of another pair of words:

“My people.”

Comfort, comfort my people,”
says your God.

Isaiah 40:1


God, the Eternal, Wholly Other, Transcendent, Invisible, Uncreated, Ageless, Divine Creator and Ruler wants it published near and far that He is not too proud to invoke possessive pronouns when referring to us.

My tribe.

My kind of folk.

My home.

When you love someone, don’t you want to be around them? Spend as much time with them as you possibly can? One of the all-time favorite feel-good Christmas standards is the song “I’ll be home for Christmas.” We swoon to that song because it reminds us of people we want near, those whom we love and miss and cannot wait to see.

The nativity story leaves a prominent trail of breadcrumbs that point to just how much God wants to be near us. The Lord appealed to Joseph through his dreams. Angel Gabriel brought big news to a poorly adolescent girl. A holy choir of angels appeared in the visible sky before an audience of lowly shepherds. The Magi were given a very specific roadmap to visit the infant Messiah. God is personable, reachable, and knowable.

The word that startled the slumbering world on that first Christmas was “Emmanuel.” God with us. You can’t get away from the theme…it’s shot all through the nativity story and beyond. (I mean, must we look any further than a Messiah on a cross who looks at His best friend and tells John to take care of His mama when He’s gone?) And that’s how the Almighty Father has planned it. From Mary’s dramatic assent to offering the womb that would carry the Babe of Bethlehem to His taking on human flesh and being swaddled in earthly vestments, the divine imprint upon humankind has taken hold.


As it also says in Hosea,
I will call Not My People, My People,
and she who is Unloved, Beloved.
And it will be in the place where they were told,
you are not my people,
there they will be called sons of the living God.

Romans 9:25,26


The Lord could have called us “subjects” or “bots” or “playthings.” Pets. We could be nothing more than experiments or throwaways to His almightiness. If we didn’t know better, He might be inclined to turn His magnifying glass on our pathetic beingness and take sadistic pleasure in burning us to cinder like ants. But no.

A God who weeps with us, sings over us (like Mary undoubtedly did as she cradled the Christ Child), who covers us with His wings, keeps His promises to us, prays for us, and speaks to us in our dialect, is the God revealed to us in the scriptures. He’s a people Person.

So, this Advent, may God’s “My people” hit you like it hits me and stir inside you the merriment that you are God’s kind of people, proven in the incarnation and His abiding Presence within.

If I may, I’d love to share with you some exciting news. As I intimated in the last post (over five months ago), I have been working on a manuscript, Though He Fall, that has been, technically, over 40 years in the works. I’m pleased to let you know it will be ready to order in the next few days (paperback version only for now). Keep your eye on my blog site for a follow-up post soon which will detail the when and where of the book and how you can order.

Thank you, beloved. You each have been an invaluable part of my journey, and I’m so happy I could share my news with you first. You are my tribe, my people.

Merry Christmas, people of God!

the sixth estate of mary

Photo ©️ Scott Mitchell


But this is the one to whom I will look:
(s)he who is humble and contrite in spirit
and trembles at my word. Isaiah 66:2

The cries of ‘fake news’ co-opt the headlines and such affrontery to our nation’s fourth estate has them screaming to the hills and college coeds to their safe places.

It seems there’s no end nor coming out from under a hodgepodge of hot mess issues these days:

Collusion.

Sexual predation.

Tyranny.

Police brutality.

Virtue signaling hashtags.

Twitter rants.

Evergreen.

The fourth estate is in the middle of every one. We have the Europeans to thank for introducing the world to the idea of ‘estates’ (or powers) to divvy up the socio-cultural economy of the realm. As they saw it, clergy were the first estate [!], nobility came second, and commoners got slotted at the bottom. These were the people with varying degrees of power, from most to least.

Modern tweaking of the estates has added a fourth: a nation’s free press. Pardon me while I stifle a giggle to their being regarded as lower than the low. Now still a fifth estate has been added to accommodate for bloggers and such (yay me!).

Side note: I’m pretty sure clergy in this post-christian era are bound to get a rethink in the rankings. 

That’s all well and good but there’s another estate few talk about – outside the Bible, that is. It’s a level so low it has to look up to see bottom. Even the dregs and dreck of social media score higher than these misfits. 

Who are the sixth “estate”? Before I answer, let’s go back to the fourth and fifth estates where we find the press, the expanded media, and self-acclaimed journos. In the Christmas story these would include the lowly shepherds who first saw and reported the fair and balanced story of the Incarnation. (The priests, the puppet governor Herod, and upperclass of Israel had their moments in the story too)

The biblical ‘fourth and fifth estate-types’ were not congenial, gentle, cuddly guys, mind you. They were rough-and-tumble blue collar herdsman, branded unclean and unfit for public life. But kudos to them on this day: they got the story first and they got it right, which is why we love putting shepherds in our church plays.

But there’s yet a lower estate.  Probably the most important figure in the nativity story other than Jesus puts herself in this category. Here’s how Mary self-identifies: 

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked on the humble estate of his servant. (Luke 1:48)

Photo ©️Scott Mitchell


“Humble estate.”

This is Mary’s place in the Kingdom. The word she uses, translated to Greek, means to be ‘(forcibly) bent,’ carrying about the weight of humiliation. Her world had pushed her down, a bent reed in the footpath of the self-absorbed.

“Why me?” indeed.  

Young Mary was a nobody, underfoot, and flattened by oppression and injustice – first as a Jew, then as a woman, and finally with no estate but a Nazarene bloodline. All the other estates stood atop her, over her, apart from her. Even the fourth/fifth estate were dazzled by an angel choir and an audience. Mary was serenaded by the gentle lowing of farm animals. The shepherds rejoiced and told the news. Mary sat and “pondered.”

But may I suggest yet another estate? This one – and this one alone – belongs to Jesus. His is the seventh estate, for,

…though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Selah, beloved. Even if you’re in the first through third estates, ‘tis nobler to share in the sixth with Mary, which is the spirit of Christmas faith, only made possible – and lifted up – by the Seventh.

IN RESPONSE

What do I do with this, I’m asking myself. How do I apply this? What is ‘this’ you ask? Put simply, identifying with Mary’s estate (Isa 66:2).

How must I walk it out? The answer beckons me to deep repentances and costlier amens than I’ve ever known. Will you pray for me? And, if you’ll ask, I’d be honored to pray for you.

Advent Podcast #3: God With Us Misfits

 

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This week, on ‘The Pasture’s Podcast’ for Advent:

Jesus told her about heavenly water and said it’s just for her. It can’t be bought or earned. It’s given by the Ladle of Grace. Once offered, though, Truth kicked in:

“But you have to tell the truth about yourself.”

Don’t you love how Jesus doesn’t rub her nose in it, belabor the point, or look down His high and mighty nose at her?!?

She confesses.

He nods.

Tells her “you’re right.”

And yet…she doesn’t feel condemned – though she might have suffered a pang of shame and self-guilt – but Jesus quickly segues to:

“so what are we going to do about it?”