my own private bethesda

©️Pasturescott

Today is sacred to me.

I understand every day is sacred, but this one has an extra blast from the ram’s horn for yours truly. Not coincidentally, on days like this, I am prone to go off by myself (this time a coffee shop in Carrollton, Georgia) and peck out some thoughts on a keyboard, of which such exercise is probably more for me than it is for you. Sorry, no offense.

This is how I process: I write.

Today is year thirty-eight of disability and I couldn’t be happier. Weird, huh? I guess if you knew me it’d make better sense, especially the many of you who have walked with me these nigh-unto four decades. By the way, thank you for that. Some of you have been my ‘inner circle friends’ and I can’t possibly know how I ever deserved you but I’m eternally grateful. The dude who was the rehab psychologist at Shepherd in Atlanta was worried about me back in ’81 because I smiled all the time. He assumed I was in denial about my condition until he saw the steady stream of friends who visited my room every week. It dawned on him, bless his heart, that my faith family were medicine for my soul. Still are.

So…thirty-eight. Crazy, huh?

Each year that passes causes me to ask what it might mean and where the next year takes me. I like to look at the numbers themselves and find their (possible) spiritual significance. I don’t go all harebrained, mind you, but some numbers just work in powerful ways in God’s economy. In the natural, many lay down their bets on ‘Lucky 7’ and avoid the number ’13’ like the plague. It might surprise you to learn (not you-you, but the other ‘you’ reading this) God has given us numbers to identify the working out of his redemptive plan in the cosmos. I embrace the number ‘5’ often in my walk with Christ as it represents ‘grace’ and we all need as much of that as we can get.

I started looking at the number ’38’ and had to laugh because after some degree of mulling, the most obvious reference to it sneaked its way past my mental firewall. Ah yes, of course. How could I miss it?

John 5:1-6

After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades.

In these lay a multitude of invalids—blind, lame, and paralyzed.

One man was there who had been an invalid for THIRTY-EIGHT YEARS.

When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?”

One more time for the people in the back:

[How long?] “THIRTY-EIGHT YEARS.”

“It me.” 😊

Pretty sure the Father was like, ‘Helloooo…”

The story picks up at the “Sheep Gate” in Jerusalem; this fact alone should call to mind the Shepherd whose voice the sheep hear, not to mention John the gospeler has already called Jesus “the Lamb” (John 1:29) and the “Good Shepherd” in chapter ten. One gets the idea this is a pretty important theme for the beloved disciple.

Here’s a downcast sheep lying among a great crowd of cast-down sheep and he can’t do a thing to help himself into the healing spa-like waters of Bethesda (Beth=house, hesed=mercy). Suddenly, One who is called the Lamb of God kneels down where he is and asks if he’d like to be healed.  Can you just picture every head in the vicinity popping up and spinning in their direction?

The area was lousy with sick folk and here comes Mercy Incarnate winding and wending His way through the nooks and crannies at the direction of His Father’s Voice (John 5:19; 8:28-29; 10:14). He pulls up suddenly, looks down, and parks right next to this particular man on this particular day at this particular moment.

A word, if you will. If you are waiting on your healing, do not lose heart. Mercy will find its way to you. Nothing will hold it at bay or block its path so long as God directs it through in your hour of trouble. Keep going to the “pool” in the backyard of the House of Mercy and don’t stop going. I’ve been going to the same Living Water for thirty-eight years, waiting expectantly for the Day, but each one that passes and I don’t hear my “Get up, son” I still hear His “I’m here, and I’m not going anywhere. Let’s sit together and watch what unfolds together.”

I can’t tell you just how comforting His Presence has been to me these years. Thirty-eight of them, occupying this same patch of ground every day, day after day. My own corner of Bethesda. It’s often a grind but I’m daily sunning in His Mercy. ‘Hesed’ has been my trusty beach umbrella. Hope is always playing in my earbuds.

As it closes in on sundown here in this coffee shop I know weeping is likely to have its say, but I know the sun’ll come out tomorrow and My Shepherd will still be here, beside me, at this pool. And we’ll do it together until I hear my “Today’s your day, Scott; time to get up.”

Maybe this is my year.

Maybe next year.

That’s up to the Good Shepherd, and, believe you me, I’m listening for His Voice; you’ll forgive me if I run out on you if this turns out to be my year.

a letter to a grieving friend questioning his faith

 

My friend J____,

Your words leave me grasping for words that don’t smack of buttoned-up pietism or following predictable lines. As I mentioned earlier, I believe the Lord has kept me on an essential fast from offering you words that might lose their impact as soon as they touched your device! It’s now the middle of the night and I feel I’m awakened by God with a direction in response to a repeated cry to him for such.

A couple weeks ago I was in the Poconos of Pennsylvania with Sandy where I served as the guest speaker for an audience of disabled folk at their annual July Camp. I try to only preach what the Father burns into my heart (I wish I always succeeded at this, but it is my fervent intent), and, for reasons known only to him, I was given the task of preaching through the book of Ecclesiastes.

I know. 

It could *only* be his prompting.

Long story short, it was a marvelous dive that was wonderfully received (praise God!) and His gospel came through each session through the book and I believe he got what he was after through it. That became clearly evident as I counseled many in between the chapel services.

During one of the sessions I went off script and shared my story (which you’ve heard) and was asked afterward by a woman who was there as a volunteer if I’d ever been bitter about the whole ‘satan-meant-it-for-evil-God-intended-it-for-good’ drama of my life. Never hesitating, I said “never, not even once.”

It’s been asked of me dozens or more times in these 38 years, and my response has never wavered. It’s always, “Never, Ever.” I usually  go on to explain (as I did that morning with C____) that I prayed for it to happen; that my heart lifted up the offering of my legs to God in an anguished moment of surrender. He took me at face value and, voilà!, I’m a paraplegic. I am often quick to add the disclaimer: in my fevered, youthful zeal, I only meant I was willing to forfeit the ability to walk….and that only temporarily. I had no idea catheters, and pressure sores, and UTI’s, and atrophy, and bowel programs, and a hundred other debilitating, embarrassing, painful, pitiful things would be added into the deal. And for a lifetime. These, my friend – these – I have been known to rail against God about, often with choice words. And these I repent of, for reasons we’ll come to in a bit.

My son, my only child, departed this hard sod in a mean, cruel way. We (Sandy and I) did not fake a Job reaction, we lived it. “The Lord has given, the Lord has taken, blessed be the name of the Lord.” Both of us were wont to expect this would be how the story played out (because of Graham’s addiction roulette), had been waiting for the ‘phone call’ for years, not to mention prepared for it with grieving grace. The controversy with God came when we asked if he couldn’t have intervened and overwritten the genetic code with which our Graham came pre-packaged. Why, God? We accepted his death as a mercy to pull him from the self-cannibalism of addiction but wondered often why he couldn’t have been fixed.

I’m less argumentative today with the rabbi who lost a child, was eventually brought to the conclusion that God cannot be both all loving and all powerful at the same time, and wrote a bestseller about it. The rabbi waved a white flag as an acceptance mechanism that God didn’t head the tragedy off at the pass because he couldn’t, not wouldn’t. He and I part ways at his dreadful conclusion, but I do understand the pain that brought him to it.

God is all-loving, all-suffering, all-powerful, all-in, all-active, all-supportive. These truths keep me from falling away. Suffering on the scale that I have known has made me a mixture of both Arminian and Calvinist. I hold tightly to the theological rung of God‘s sovereignty; but my other hand is equally holding on to the rung of prevenient grace, that God is trusting me to hold to him for all he’s worth even when reason tells me to flee.

I had the opportunity to preach at a black church a week ago (pastored by a beloved friend I’m mentoring) and shared with the congregants the prosperity gospel of Paul. It is found in 2 Corinthians 12 and summed up in the word “weakness.” In the message I declared that my paralysis and all that comes with it, and my daily grieving for our son, has been used of God to heal the deeper afflictions of my soul: my self-godship.

When I take up a “self-pity cross” and rage against God and question his love, each and every time – whether immediately or after a season of soulish pouting – I am lovingly brought to repentance by the kindness of God. He implores me in these mercies to lay that one down and take up the cross of his design, the one for which he gives me grace to carry. I know full well when I am carrying the wrong cross, for those are the times I strive to expose him for the despot I think him to be, and all is vanity and meaninglessness.

I think I have a better grasp on why the Preacher of Ecclesiastes said going to the house of mourning is better than going to the house of feasting. Death – and mourning – have to do with resurrection (life to come), while feasting, as good and wonderful as these times can be, does not teach us we are created for something more but rather occupies us with this world.

My body would prefer my legs, and my soul would prefer my son and having some grandkids, but these fit into the category of “temporal“ things (2 Cor 4:18). Ah, but let’s not put too exact a period there – perhaps an ellipsis would do better – for an all-loving God has grace for temporal things too. It’s just that he has his eyes set on what’s after the temporary blessings of life. And so my heart prefers his plan, trusts his ways, and leans hard into his love. His love conquers all (Rom 8:31-39).

I believe these are the things the Father has awakened me to share with you, and I will trust that they might be an encouragement. Bless you, my brother. I have grieved with you … and all affected by this suffocating tragedy, and have done so nonstop.

I pray to God that none of these words sound Christian-ese, but because God woke me up, I believe they are what is on his heart for you. I remain, as ever, available to listen, to wait, and to understand throughout this process of venting and grieving. Believe me, Sandy and I know this familiar place.

All for Jesus,

Scott

podcast: simon gets [another] lesson in fishing

 

Photography/Art ©️ Pasturescott


Simon Peter may have been a pro at fishing but he still had a lot to learn about discipleship. (Don’t we all?)

Let’s talk about that today on the Pasture’s Podcast.


I don’t know when I’ve had more fun doing a podcast. That’s actually saying something, too, because I love every podcast I’m part of.

Joy is what I felt. It seemed as if the pleasure of the Father was streaming back-and-forth between John and myself as we conversed about gospel truth, living faith, and, yes, fishing…Simon Peter style.
 

Luke 5:1-8
On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets.Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat.And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”And when they had done this, they enclosed a large number of fish, and their nets were breaking.They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.”


 
I hope you’ll tune in and get a sense of what I’m talking about. For me, you can’t beat a dialogue that seems to be carried on the easy winds of divine grace. It’s effortless and oh so inspiring!
 
My friend and mentor, John Brown, joins me for a new edition of the Pasture’s Podcast, and we’ll swap thoughts and insights on not settling for less than the life our Lord is making available to us.
 
As we were talking I couldn’t help but think of the quote from C.S. Lewis,
 

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us; like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

 
So, with that, let’s go to an ancient Sea and learn how we might trade in our half-hearted lives for Another Life where greater things happen in the deep end of the ocean.