oh well, noël

The death of a beloved is an amputation.

C. S. Lewis, A Grief Observed

There’s a 10-foot tall Christmas tree in Tustin, California for families who grieve the loss of their children to addiction. It’s put there yearly by Solace of Hope, a family support group for grieving parents. The tree is filled with ornaments and photos of the many lives lost far too soon to the damnable plague of opioids.

Alan Berkowitz and his wife Kathy lost their 26-year old son to heroin six years ago.

The toughest part for my wife and me is Christmas morning. Now it’s just the two of us. We get up and have coffee. And, well, it’s kind of hollow.”

Sandy and I share that isolating grief with the Berkowitz’s. Our Graham also became an ‘ornament on a tree’ nine Christmases ago at twenty-four. He had just completed a few months in rehab and we were happily working on getting him a flight home from Minnesota. On December 16th, word reached us he would not be coming home.

Our Christmases can still feel hollow for us too. More’s the pity because Sandy loves Christmas like no other day of the year. She can decorate to beat the band and transform any house or apartment into a glowing hearthfire of peace on earth. Fittingly, she’s a Christmas Day baby, but each year her birthday is eclipsed by a lingering shadow of grief.

I was streaming the first episode of a murder mystery which was mostly meh until the chief detective said something I immediately put in my notes app. Offering comfort to the victim’s teenage daughter he said,

“grief is love with no place to go.”

For parents like us who have lost a child at Christmas, we totally get that.

While many associate Christmas with “Behold, I bring you good tidings of great joy,” (even better in Linus voice) others are further down in the Luke narrative. There’s the headline we all know and love, but then there’s the fine print:

And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (AND A SWORD WILL PIERCE THROUGH YOUR OWN SOUL ALSO), so that thoughts from many hearts may be revealed.

Luke 2:34-35 (emphasis mine)

Way to bury the lede, Luke!

Years ago many older hymns were passed down through oral/auditory tradition. The First Noel is one of them, which is why The Cornish Songbook (1929), printed the first stanza as:

O well, O well, the Angels did say
To shepherds there in the fields did lay;
Late in the night a-folding their sheep,
A winter’s night, both cold and bleak.
O well, O well, O well, O well,
Born is the King of Israel.

The season of noël is, for some, a painful ordeal. From the Latin ‘natale,’ meaning “birth,” Noël feels like anything but.

For a myriad of reasons, not only loss, it instills dread and invites depression. Scrooge’s dark night of the soul resonates more deeply than his Christmas morning grace awakening in some.



His grief he will not forget; but it will not darken his heart, it will teach him wisdom

—Aragorn, Lord of the Rings: Return of the King, J. R. R. Tolkien

Sandy and I fight the good fight yearly to not get cheated out of Christmas. She still decorates and I still play the music. She wraps gifts in upscale department store fashion and I don’t. We make sure to see the lights, watch White Christmas, and sit graveside with our boy on Christmas Eve.

The two of us have found our safest place to be is with each other. We don’t do big family gatherings on Christmas Eve and Christmas Day. We prefer our holidays quieter. It’s worked for us nine straight years and we don’t plan to change.

If the manger means anything, it means the Savior swaddles our sorrows. Slowly, over channels of time, the comforted begin to realize their bandwidth for moving through the hard days has increased. The sword pierces a little less. You can surprise yourself by having the wherewithal to do stuff again.

Jesus, the Resurrection and the Life, our Wisdom from heaven, has gifted us with a deeper Noël. Even in the midst of our bleak midwinter, and as a hurting world moans in unrequited protest, our grief becomes love that suddenly finds a place to go.

Joyeux Noël, beloved.


[tipjarwp mode=”button” link_text=”Click here to buy me a coffee ☕️ Thank you!” open_style=”in_place”]

misery and majesty

Photograph ©️ Scott Mitchell

This Thanksgiving…

…There are no children at our table…God is good.

…There are no grandkids to spend the night and kiss on…God is good.

…My health is suspect at best (again)…God is good.

…Major bills are coming due with no help in sight…God is good.

…My bride is feeling the effects of a labor job with no end in sight…(she still says:) God is good.

…Our future is up in the air, in question, still to be determined…God is good.

…My preaching gifts are not being utilized and drying up…God is good.

…There are unresolved family dysfunctions and toxicity…God is good.

All of this,

And much MUCH more,

But I repeat myself:

God is good.

(So so good.)

Once upon a time a preacher with a funny name was breaking under a burden and cried out, “how much longer does this have to go on, God?” He saw no end in sight. He wasn’t even sure God knew the answer.

But he pressed in because it was the only thing he knew to do. His name means “holding on to God for all you’re worth” and that’s how he got through the buzzsaw that was coming down on him. He held on to Yahweh’s coat tails and didn’t let go.

Through the doubt.

Through the bleak.

Through the drudge.

Through defeat.

Through every danger, toil, and snare.

Did it change his circumstances? No. That train had already left. But it changed him, because when Habakkuk leaned into God, he found himself nestled in closer to God’s heart than when he stood with balled fists a few feet away. Here, in God’s bosom, he participated in a miracle.

Cataracts dropped from Habakkuk’s eyes and, like Job before, his questions no longer demanded an answer. Instead, he got a promise.


Habakkuk 3:17-19
Though the fig tree does not bud
and there are no grapes on the vines, though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen and no cattle in the stalls,

yet I will rejoice in the Lord,
I will be joyful in God my Savior.

The Sovereign Lord is my strength;
he makes my feet like the feet of a deer, he enables me to tread on the heights.
For the choir director…


The passage ends with Habakkuk sending a memo to his worship leader to forego any other song for Sunday and learn a new one. I’ve supplied the words, you come up with the melody, he said. God changed his sermon, and this would be the direction:

No matter what, God is good.

I’ve been struggling for a while; I know what balled fists feel like. You can’t hold onto God with coiled hands. You’ve got to drop your guard, deep-six the angst, and lean into his heart. Don’t worry, he’s gonna do all the holding. He’s good at it.

I’m sending my soul a memo on this Thanksgiving weekend, instructing it to lead out in a new song. How about you?

Facing Another December

img_7258

“I don’t want to be remembering Graham, I want to still be knowing him.” – Ken Hatcher, a friend


At first glance it’s just a leaf. But a second tells a heart-rending story.

This leaf —

battered,

weathered,

lonely,

still holding on to one more day of normalcy —

fights against change of a painful sort. Sandy and I, too, wish we had had a different outcome three Decembers ago, but God had another story to write with our son. And so we faced the inevitable, released our grip, and

Just.

Let.

Go.

Mary and Joseph felt the icy chill of their own ‘December’ all those yuletides ago. Aged Simeon prophesied to the Nativity couple, when their newborn was a scant eight days young, that their innocent bundle would grow up to cleave the young mother’s heart in half.

Nothing about this young couple would ever be on the scale of normal. From nuptials to cradle to grave they braced against the arctic cold of constant opposition. No one knew their private pain, which was pain enough. All Mary could do was ponder it in her heart. 

img_7256

Our son wasn’t the Son of God. He didn’t lead a sinless life, heal paralytics, or save the people from their sin. He wasn’t Immanuel or Savior or King. He struggled with himself, with his demons, and with the world, and he died, another December ago, having lost his battle with addiction.

But Graham knew Immanuel.

He was held by the Savior.

And he was shown mercy by a King who dispenses it lavishly and undeservedly.

So…we brave through yet another imperfectly perfect December, plough onward, face forward, appeal upward, hoping someone would just mention him and not forget him, reach for grace yet again that reels in joy as it whispers past, and deliberately remember all the good. With Graham, thank Jesus, there was an awful lot of that.

And…we look at the bigger picture, the one where we are still knowing Graham…because he is home, after all.

Even in this – another December – God is still good.