elon


[4 minutes, 674 words]

No, not that Elon. Today’s meditation is about an Elon of the tribe of Zebulon, who was listed as one of Israel’s judges. All we know about him is that he judged for ten years and where he was buried.

Elon, who was from Zebulun, judged Israel after Ibzan. He judged Israel ten years. And when he died, he was buried in Aijalon in the land of Zebulun.

Judges 12:11-12

Two verses. That’s it.

No dramatic battles. No miraculous exploits. No lengthy narrative. We may surmise that, being buried in a Levite town, Elon was also a priest. Other than that, his life didn’t move any needles that we can see. Nothing heroic is mentioned and yet Elon served a vital role in the history of Israel. And because there is no mention of scandal, we can assume he did his job with integrity.

The church is filled with these kind of leaders. They are everywhere. We don’t really know much about them because their testimonies don’t show up in books, nor are their names dropped in conversations. They never see the big stage, don’t pastor big churches, and their sermons never go viral. They are, for all intents and purposes, unknown in their respective fields.

But not to God. He knows their names, and what they do, and how hard they struggle.

My February read is Pastor, Jesus Is Enough by Jeremy Writebol. The author takes the reader through the seven letters of Revelation, reminding us that they are, first and foremost, addressed to the pastors of those churches. Most of the letters do not flatter the pastors or their congregations.

Sandwiched between the dead church (Sardis) and the lukewarm church (Laodicea) was the only church whose pastor received Jesus’s glowing commendation.1 He served the church in Philadelphia admirably, even bravely, standing strong in the face of overwhelming opposition.2

Jesus told him, I know you only have a little bit of power in the place where you are ministering. It feels like you’re all alone. You feel inadequate and useless. I assure you, you are not. I picked you. I put you where you are because I want to do God-things through you.


“Jesus doesn’t love the pastor of the big church more than the one who has a smaller, less-well-known ministry. He doesn’t delight more in the international traveler and evangelist who speaks to millions than he does the guy who speaks to the same fifty people every Sunday. His affections aren’t attuned more to the brightest young stars in evangelicalism than they are to the unknown and forgotten pastors who labor faithfully in insignificant places.”

—Jeremy Writebol, Pastor, Jesus Is Enough


Hey you. Yes, you. This post is for you even if you’re not a pastor. God sees you. He sees you in that lonely place where you are faithfully serving the King in spite of your weakness, opposition from others, anonymity, thanklessness, and lack of reward. Nobody else may see what you’re doing and what you’re up against, but your Heavenly Father does.

Most of us will live “Elon lives.” We won’t make headlines. We won’t move any needles. Our follower count will look tame by any metric. But we matter by God’s. So we’ll keep calm and carry on. We’ll simply show up — day after day, year after year — faithfully doing the work God has placed before us. We’ll raise children, serve our neighbors, love our families, and quietly point others to God. And that matters.

Elon judged Israel for ten years. That was enough. Your quiet faithfulness is enough too.



Selah, beloved.

  1. Revelation 3:8 ↩︎
  2. Revelation 3:9 ↩︎

go home


[5 minutes, 852 words]

A friend passed away unexpectedly this week. I say unexpectedly, but, in reality, Frank had been in a long battle with cancer. Cancer may think it won, but, in the end, Frank did. Frank is free from pain, from endless treatments, from uncertainty, from death.

I only heard about his passing last night as I sat with the men of my Thursday night Bible group. The announcement from our leader caught me like a sucker punch to the gut. Try as I might through worship, I couldn’t focus. Frank had often led our worship before he got sick, and kept with it through much of his sickness. Frank was eighty-two, hard of hearing, and often lost his place in the songs, but we could easily give him grace; Frank loved Jesus more than anything. He also loved the old hymns and many of us old Baptists appreciated his playlist.

Earlier yesterday, before I knew of Frank’s promotion, I was reading from the Gospel of Matthew, chapter nine.

“But so that you may know that the Son of Man has authority on earth to forgive sins” — then he told the paralytic, “Get up, take your stretcher, and go home.”

So he got up and went home.

Matthew 9:6-7

“Get up, Frank. Go home.”

So he did.

My friend had been looking grayer and he’d been losing a lot of weight lately, but none of us thought it was time. My last conversation with Frank was to ask him to pray for me to be able to drink my coffee straight. He said he would. He asked me to pray for him to find some kind of special heat-resistant tape for a computer machine he was building. Mundane stuff. Coffee creamer and computers.

Then he was gone.

His last text to me was two weeks ago:

My dear Bro. Scott, trusting you are feeling better with a successful outcome. Will continue in prayer for complete healing. Your Bro. Frank

I’ve been sick myself lately, but nothing like Frank. I have a gall bladder that has to come out, kidney stones that need blasting, a fluid collection near my spine that needs draining and assessing, and osteomyelitis that needs treating. I only mention these things because Frank was really burdened for me.

I know. I’m thinking it too. A dying man, sad for his sick friend.

I confess that the original idea behind this post wasn’t about Frank; it was about me. More pointedly, how I heard that scripture yesterday morning. It actually happened to Frank, though.

“Get up, Frank. Time to go home.”

I still don’t know what time he departed this mortal coil, but I think it’s pretty cool to imagine it may have been around the time I was writing these words in my Bible notes:

1/28/26

This familiar scripture hits a new way this morning: it is my “Rise in the New Day, Scott, and go Home…because it’s time.”

Lord, I reach out my hands in faith to you.

Command it, dear Jesus. Just as you commanded the sickness to leave the centurion’s servant1 and commanded the wind and the waves to stop2. How I long to hear these words. May it be soon. In Jesus name.

Instead, my buddy Frank got the call. That’s okay; my day will come. I’ll just miss turning around and seeing a sweet-natured, smiling Frank in his Sunday spot two rows behind Sandy and me. I’m going to miss how he would light up about what supplements are helping him and all the scientific breakthroughs in cancer research he’d been reading about.

One last thing. Frank and I shared a lively discussion on a recent Sunday about how the joys of heaven will be “compounded” throughout eternity. Frank was intrigued. Any conversation about heaven interested him to no end.

“I’d like to know more about that idea, Scott,” he said. “This discussion fascinates me.”

He asked especially for scripture to help him understand it even more. I shared a few with him on the spot3 with the promise to add more that week.

I texted Frank back on the following Tuesday with a longer exposition, and included a quote I had read that put the entire idea of the exponential increase of heaven’s joys into a beautifully poetic image that Frank and I could see.

“Like waves incessantly crashing on the shore, one upon another, so the ages of eternity future will, in endless succession, echo the celebration of sinners saved by grace, all to the glory of God. There will not be in heaven a one-time momentary display of God’s goodness, but an everlasting, ever-increasing infusion and impartation of divine kindness that intensifies with every passing moment.” (Sam Storms)4

Well, Frank, is it so? Is it like that so far? I think Frank might say something like, “Oh, Scott, you have no idea.” One of these days I will get to, but for now I wait in hope for my time when the Master will say,

“Get up, Scott. Go home.”

And I will.

Selah, beloved.


  1. Matthew 8:13 ↩︎
  2. Matthew 8:26 ↩︎
  3. Eph. 2:7; 3:16-20; Rom. 11:33; 1 Peter 1:4 ↩︎
  4. www.desiringgod.org/messages/joys-eternal-increase-edwards-on-the-beauty-of-heaven ↩︎

preaching to myself


[4 minutes, 710 words]

Do you talk to yourself? I do, and fairly often I might add. Don’t judge. I’ve heard it’s actually a pretty healthy activity that helps improve one’s cognitive function. It’s also an indicator that you’re a verbal processor, aiding in clarifying thoughts and solving problems. Self-talk does become problematic if one were to, say, carry on an entire conversation with one’s self — out loud, mind you — in the supermarket, on the public bus, or while waiting in line at the Chikfila.

Psalm 42 offers a classic example of why it’s so important to preach the gospel to ourselves when we are starting to go dark. One of Israel’s ordained worship leaders1 was shaken to his core.2 He had hard questions for God. He asks why He’s not coming through for him eleven different times. It’s an intensely personal psalm, packed with 50 personal pronouns.

In the middle of his pity party, this anonymous son of Korah recognizes how asinine his accusations against God have been and gives himself a good talking to.

Why, my soul, are you so dejected?
Why are you in such turmoil?
Put your hope in God,
for I will still praise him,
my Savior and my God.

And for good measure he chastises himself once again — using the very same words — at the end of his psalm3. Apparently, he’s a lot like you and me: we need to remind ourselves we aren’t God, we don’t know everything, and we aren’t always our own best counselors.

I pray this often: Lord, give me a love for Your Truth so that I will not be deceived. I don’t even want to deceive myself!

The Apostle Paul gravely warned the Corinthian believers:

Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise.

1 Corinthians 3:18

When’s the last time you’ve had a sure enough come-to-Jesus meeting with yourself? Is it long overdue? Sitting and stewing and spewing out dark words without reprimand will harden you over time. If left unchecked, unbridled blame and bitterness will stain your soul.


“Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?”

— Martyn Lloyd-Jones, Spiritual Depression

————————-

“Don’t just listen to your worries, preach to them.”

– Michael Reeves


The psalmist wearied of listening to the sound of his own voice. His vinegar words were like hot desert sand in his throat, drying up his reserves of inner peace and consolation.4 His onerous self-talk sounded like this:

God, don’t you care about me?5

Why should I trust you?

I’ve prayed and prayed until I’m blue in the face; you don’t listen. What good are my prayers?

I thought you were good. I guess not.


If you are entertaining these thoughts, it’s time to tear up that script and find another. If that kind of language is living in your heart, repent. Find a better sermon to preach to yourself.

Hey yo, I’m preaching to myself.

Every time I’ve said, “God, can’t you see what’s happening? Can’t you fix this?” (which is more often than I’m comfortable admitting), I’ve heard the Lord’s voice in my ear say, “What makes you think I don’t see? What makes you so sure I don’t have this?”


Why my soul are you so dejected? Why are you in such turmoil? Put your hope in God! C’mon, Scott, you know better!


I’m such a dunderhead sometimes. In those wildly unattractive moments, I need to stop listening to myself and start talking to myself. I need a long-winded, Spirit-led, grace-filled, life-changing sermon to get me to the altar.

Join me in this new year, won’t you, and may we reform our ways; let’s stop listening to our thoughts and emotions and begin preaching a better gospel to ourselves.

As such, we should take a page from the psalmist’s playbook:

  • Put your hope in God6
  • Praise Him in all things
  • Remember all the many other times He’s come through for you7
  • Never question how much He loves you…unfailingly so8
  • Trust in God’s round-the-clock protection9

Selah, beloved.


  1. The signature for this psalm is given as a “son of Korah.” Such were entrusted with the organization and implementation of temple worship ↩︎
  2. “turmoil,” v5, pictures a loud moaning that can erupt into a scream; Jeremiah uses it in Jer. 4:19 to describe his anguished heart beating loudly inside him ↩︎
  3. Psalm 42:11 ↩︎
  4. Psalm 42:1-3 ↩︎
  5. Psalm 42:9 ↩︎
  6. Psalm 42:5, 11 ↩︎
  7. Psalm 42:6 ↩︎
  8. Psalm 42:7 ↩︎
  9. Psalm 42:8 ↩︎