153 reasons

Image: Freedom Studio/Shutterstock

It’s the month of thanks, or, if you’re born anew, a continuation of the theme.

Here I’ll raise mine Ebenezer and join the family sing-a-long. You might want to settle in, mine’s got 153 verses.

It starts with a story. Once upon a Galilee morn, seven disciples crowd into a boat with hopes set high for a good catch. Stop me if you’ve heard this before. All night long and not a single bite. Mind you, these are experienced fishermen and they get nada. Zero. Squat.

Their leader is the most confused. Peter grouses, “What in tarnation is happening here?” He’s known how to do this since a paidíon. This was second nature to him. Must he fail at this too?

The early April morning is suddenly cleaved by a voice from the shore.

“‘Mornin’ lads! Any luck?”

There’s a cute moment embedded in the story: Jesus asks them if they’d had any success through the night. He wants to know if they’ve caught any prosphágion. Don’t anyone tell me Jesus didn’t have a sense of humor. The word he used means a side dish, not the main course. He was trolling them!

“Hey fellas, you got anything to nibble on?”

Groan.

Peter squints through the mist and sees the shape of a man. A hundred yards off, it’s difficult to tell who yon figure is. And yet the Voice sounds familiar…

There’s fish, and then there’s fish

“Try your nets on the right side,” the Man on the shore suggests.

“You’ve got to be kid—”

You pretty much know the next bit if you’ve been to Sunday school or raised up in the Word.

The seven knackered disciples throw the nets starboard and look on in amazement as the sea comes alive. The fish practically school themselves right into the nets! The startled men never saw such a haul!

Our narrator, John (aka, “the other disciple”) describes the moment the catch comes in. He chooses the word ichthúos to supplant their fruitless all-nighter. Now, we’re talking game fish, big fish, what you’d serve at a banquet!

WordPress free photo library.

Count ‘em. 153. (you best believe fishermen wouldn’t lie about something like that) That’s almost 22 family-sized fish per disciple. And the net didn’t break. Not a single ichthúos was lost!

Tell me, if you were in the boat that morning, what would you do? What other response could there be but to recognize Jesus in the moment and hurdle every obstacle to get to the feet of the Lord? That’s what Peter was thinking too. Casting off restraint, Peter jumps out of the boat.

While Peter doesn’t exactly walk on water, he throws on his tunic over his bare bottom and swims to shore, leaving the great catch behind. Just Jesus, only Jesus, always Jesus.

Charcoal fires

What does he find when he gets to shore? Jesus sitting beside a fire of coals and a ready-made breakfast. Pardon the quick side trail, but do you remember when we last saw a charcoal fire? That’s right. Simon Peter stood by one at night, warming his hands, denying he knew the Man Jesus.

Quite niftily, John adds this bit of trivia into the gospel record. Mind you, it’s there for more than just atmosphere. His deft narrator’s eye catches the detail of fire burned down to the coals, owing to the fact the Savior’s been there a long while.

The seaside breakfast tells us Jesus is waiting for us to simply “Come.” Whether we’ve failed, lied, or trampled on his name, the sizzle tells the story. The aroma doesn’t lie.

Hear this, beloved: that the fire’s been set in the morning reminds Peter — and us — it’s a brand new day. The veil of that awful night of scandal has been lifted and the mercies of Christ are fresh as the dew.

There’s dying, and there’s living

Conversation ensues. There’s a fascinating back-and-forth between Jesus and Peter regarding agapáō and philéō and something about Peter’s not-so-flattering future. But then Jesus looks at the reeling disciple and says, “Walk with me.”

It’s not a metaphorical invitation. Jesus quite literally stands up from the group and motions for Peter to follow. The two start a stroll along the beach, away from the others. We can skip for now the bit about John getting up to follow after and Simon Peter’s protest.

Here’s where I wanted to take you today: I’d wager Jesus wanted to speak life into Peter, privately teaching him about agapáō and feeding sheep and lambs and why charcoal fires and the significance of 153 fish. And a whole lot of other stuff too, perhaps. Cool to think about.

Someone counted all of the encounters Jesus had with individuals in the gospels and came up with the number 153. I haven’t proven that, but I’ll take it on face value. It wouldn’t surprise me if that number were accurate. That’s 153 Jesus stories in the gospels.

Those seven Galileans in that gospel johnboat had 153 gospel stories that day, enough to spend the rest of their lives talking about them and writing about them. Peter, soon-to-be leader of the global spread of the gospel, surely did his share.

How many Jesus stories might you have? I bet you could come up with at least 153. That’s a lot of fish tales!

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.

A.W. Tozer

Dear reader, I pray you have some breakfast conversations with Jesus in the coming days. I’m going to ask him to lovingly explain some deep stuff to you, marvelous things that equip you for your next assignment. I hope you hear the sizzle and smell the aroma of the fish on the fire. He’s waiting for you now.

I finished John’s gospel in my daily reading yesterday and wrapped up my welling emotions over this final text with a thanksgiving prayer from my journal. Here’s what I wrote, in part:

I’m actually sitting with you this morning … You are the Risen Christ and I’m sitting with you. And you’re listening. You’re reading along with me. I love you, Jesus.

Thank you for my disability. May I use it for your glory today.

Thank you for all my close calls with death and for your Resurrection Life in me. Thank you for all my sicknesses and hospitalizations. You have been faithful and kind to me. You are my shepherd and I follow you in my wheelchair, wherever you lead me. I trust you.

Thank you for the “153” great fish you’ve given me, Father. I seem to always pine for only a handful, a bucketful, of “snack-sized” fish and have never been successful. Thank you for the “haul”, the supernatural “catch”…through my weakness, my inadequacy, my need. Thank you for the charcoal fires and for the already-cooked breakfast I didn’t labor for.

Thank you for inviting me to sit with you and serving (!) me. Bless you, in Your endearingly gracious name. Amen.


Selah and amen.

[tipjarwp mode=”button” link_text=”Click here to buy me a coffee ☕️ Thank you!” open_style=”in_place”]

two words that shape my faith

I’m not a Muslim because of two words. I have friends who follow the teachings of Mohammed regarding Allah, and I love them, but could never take their path.

These two words safeguard me from turning to agnosticism or atheism. I can’t fall away from the faith because of the way these two words are put together. I can admire some of the kinder gentler tenets and proverbs of various eastern religions but would rue the day before entrusting my eternal destiny to them.

Here they are, in all their glory. Sit before them and be amazed:

Jesus wept.

Call me an old softie, but I quite like a deity who feels what I feel. Isaiah promised a Messiah who “suffers when we suffer” (Isa 63:9). Paul didn’t say God merely pities us, he said the Father spills over with mercy and embraces us with smothering comfort (2 Cor 1:3).


Jesus is no remote deity, watching suffering from a safe distance. He is the God who inhabits our suffering.

– Rebecca McLaughlin


John, specifically, zeros in on the “I AM” episodes of Jesus in his gospel. When you see “I AM” in scripture your mind probably goes to burning bushes and almightiness, shoes-off zone, time’s-up for oppressive regimes, and the like. You envision an all-caps “LORD” not the lower case kind.

John’s gospel shows us the I AM-ness of the Almighty also allows space for himself to weep. Anger from deity we get, but sorrow? Tears?

Jesus is called “Man of Sorrows” in Isaiah and our Lord is not the least bit embarrassed by that designation. The powerful “I AM” is moved to tears and that moves me. As the Holy Spirit moved John along to pen the words to his gospel, he let the aged apostle know he wanted this most vulnerable part of Christ’s earthly ministry published for all the see.

“Jesus wept.”

First he snorted like a Roman warhorse, then he sniffled and sobbed. A lot of folk prefer their Messiah to be all thunder and lightning and calling down of fire. Others can only stomach a gentle and lowly Savior.

With Jesus you get both, but mostly the Jesus you get in the gospels is the One who enters into our pain.

There are two times in the gospels we find Jesus weeping. Here, and in Luke.

Jesus doesn’t just “feel your pain.” He also hates it. He hates what it does to you. He sees the long game, that every eye will be dried one day and there will be no more pain, but he also meets us in our most painful moments with mercy and justice in the here and now.

In “The Lion King” when Simba returns after a long time away and sees what Scar has done to the kingdom, plunging it into death and despair, there is an alarming look of righteous anger that clouds his countenance.

That’s what’s going on just before the dam inside Jesus of Nazareth breaks.

Weeping Jesus sees the enemy of this world wreaking havoc on his creation, disturbing the order. The same emotion Jesus felt when he saw the court of the Gentiles being barred and barricaded by hucksters, charlatans and snake oil salesmen, preventing the people from gathering to worship, is the emotion of this anger he felt outside Bethany. If he had had a whip in his hands he would’ve been swinging it at the enemy.

I’ll follow a God like that anywhere and all the way into eternity.

Selah, beloved.

mercy from a thousand directions

©️ Scott Mitchell

Moody’s my guy. I grew up reading his sermons, learning about his life, quoting him, reading stories about him. D.L. is my categorical “can’t wait to meet him when I get to heaven” people.

One of my favorite anecdotes was when Mr. Moody had an encounter with the Lord far too wonderful for words. Older saints would call it the “baptism of the Holy Spirit” or a “deeper experience of faith.” To describe that New York City event he borrowed an illustration from his childhood. Young Moody’s job for the family was to fetch water when the well ran dry. Now as an adult living on that same property, he remembered back when he had to carry pails of water to and from that spring. He got smart and laid pipes from the source to the house and just let the water come to him!

I was all the time tugging and carrying water. But now I have a river that carries me.

Moody said the rivers of heaven deluged him with the manifold love of God. It felt like tides and waves of mercy coming from every direction, so much so he begged God to make it stop!

‘Ah, what a day! I cannot describe it, I seldom refer to it, it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say God revealed himself to me, and I had such an experience of his love that I had to ask him to stay his hand.’”

Now that’s some mercy!

Moses got a jolly good dose of it when he asked for a vision and God gave him a VIP seat to the greatest show on earth. His request is not for more fireworks, thunder, blood, wind, locusts, armies, manna, or burning bushes. He wanted something more personal, so God did a really cool thing: he said “Do you really want to see me, Moses? I can’t do that because it would kill you; the weight of it would crush you.”

“However, this is what I’ll do… I’ll send a tidal wave of a thousand mercies at you ALL AT ONCE, the likes of which you’ll never, ever forget.”

Oh yes, some of that, please.

I imagine in eternity during one of our chats with Jesus, he will take us back to a moment on earth when we were going to work or headed to the mall. He’ll describe that day to a tee and tell us there were maybe four or five different times we could have been injured or worse but he dispatched angels of mercy to protect us. I like to think about stuff like that.

For with the Lord there is steadfast love, and with him is plentiful redemption. Psalm 130:7, ESV

Why don’t we hear this psalm quoted more often? I cannot recall the last time I heard/used this verse as a text in a sermon. It’s powerful. It’s delightful. What a promise!

My only low-key gripe with the Passion translation (photo at the top) is why did it stop at 1000? Why not 10,000… (hmm, sounds like a song Matt Redman should write) Or 1 trillion? I get that it’s poetic, and I quickly back away from my soft criticism. Truth told, I love how its lyrical gentility sits on my tongue:

“He has a thousand ways to set you free!”

Of course we all know he has way more than a thousand mercies at any given moment. I like how John Piper puts it: “God is always doing 10,000 things in your life, and you may be aware of three of them.”

With God are “plentiful redemption[s].” Beloved saint, worry not; you have not, nor will you ever, use up your quota of rescues at the hand of the Father! He longs to show you mercy…

the LORD longs to be gracious to you;

therefore he will rise up to show you compassion.

For the Lord is a God of justice.

Blessed are all who wait for him! (Isaiah 30:18)

A word. There are times when God’s mercies do not come in the form of hugs and rainbows, but rather in the form of chastisement or adversity. I would hardly be loath to tell you how God has saved me from myself many times by taking me through deep waters.

I told my son one time, “as long as you are looking for a way out rather than the way home, you’ll always be a prodigal.” There are times when we will not see the Lord’s banner of victory in our life until we wave the white flag of surrender.

Mr. Spurgeon has something to say about this severe mercy:

Take this in the very starting, that whatever thy trouble, or thine affliction, there cannot be anything punitive in it, thou must never say-“Now God is punishing me for my sin.” Thou hast fallen from thy steadfastness when thou talkest so. God cannot do that. He has once for all done it. “The chastisement of our peace was upon HIM, and by HIS stripes we are healed.” He is chastising thee, not punishing thee; he is correcting thee in measure, he is not smiting thee in wrath. There is no hot displeasure in his heart. Even though his brow may be ruffled, there is no anger in his breast; even though his eye may have closed upon thee, he hates thee not, he loves thee still. He is not wroth with his heritage, for he seeth no sin in Jacob, neither iniquity-in Israel, considered in the person of Christ. It is simply because he loves you, because ye are sons, that he therefore chastises you.1

Yes, a thousand times yes, God is fully willing to send a stranger to fix your tire on a rainy night when the highway is so busy you cannot get out of your automobile because of your disability. You can be jolly well certain God has you on his radar when you’re on your sickbed and the devil is terrifying you with fevered dreams of despair. He’ll also use your sickbed to find his Beautiful Face in the dark.

Start making a list of the times when you see God‘s mercies come to you, in big and small ways. Before you know it your list might grow to a thousand. Or more.


1 Charles H. Spurgeon, Chastisement, https://www.spurgeon.org/resource-library/sermons/chastisement/