Faith Archives - Page 9 of 19 - call me pasturescott

a little wine for your troubles

Today I’m braving a huge ask of the Father.

I find myself emboldened to do it based on a morning reading from one of the ancient prophets. No doubt we’re all familiar with the famous verse where the Father invites Jeremiah to,

Call to me and I will answer you, and will tell you great and hidden things that you have not known.
Jeremiah 33:3, ESV

As happens so many times (for you too, I’d wager), I had just unrolled on the Lord a heavy burden before turning to the Word. In short order I sensed the Spirit opening to me the Father’s heart in the very place I was reading.

Here I found my Ebenezer.*

The Lord challenged Jeremiah to do something bold, mind-stretching, and unthinkable. He invited the prophet to ‘accost’ him with a demand (that’s the Hebrew sense of the word); to open his mouth and throw up on the Almighty all that was in his heart.

Don’t hold back, my son, he commanded. So I’m not.

If you set the passage in its context you’ll find this is part of an ongoing dialogue between Potentate and prophet. In verse one we see the call for holy boldness is embedded in the “second” of three separate promises made to Jeremiah.

The first promise comes in the previous chapter:

Then the word of the Lord came to Jeremiah: “I am the Lord, the God of all mankind. Is anything too hard for me?…”
Jeremiah 32:26-27, NIV

I’m not going to tell you what I’m asking of the Father but I can tell you the huge favor I’m regurgitating on him is not for me but for another. This person needs a miracle and they needed it yesterday.

“Is anything too hard for Me?”

The answer, we already know in our hearts, is no. Nothing is outside or beyond him. When life gives you lemons, God makes us a pitcher of lemonade. Or wine, as the next promise elucidates.

The second promise is sweet to the palate. God tells Jeremiah to “call out,” unload upon, barrage the Almighty with his request.

You mean it, Lord? Jeremiah must have wondered.

“I most definitely do…and what’s more, when you do it, I’ll take you down to My wine cellar and produce the finest vintage** you can imagine!”

We have the promise that (whatever we ask) the Father won’t ridicule us or tell us we’re stupid. He’s never in a “condescending” mood toward his trusting children. Ask, he tells us. Go ahead, he proffers. I dare you. I want you to “blow up my feed.”

What a picture. We share with him an agony of soul and he responds by placing a glass of his choicest wine in our hands. What does it mean? It means we have royal access to his vault and whatever burdens we bring are met with heavenly vintage.

Wine is often code for “joy” in the scriptures. Rest assured, beloved, your Father trades in joy and he means to get you in the same mood and mindset he’s in.

I said there are three promises given Jeremiah (and by extension, US too, as each can be borne up by scripture) in this running dialogue. The third promise reads this way:

…keep watching! I will restore this city and heal the wounds of My people. I will lavish them with peace and stability.
Jeremiah 33:6, Voice

Restore.

Heal.

Lavish.

Jeremiah was weeping for the City. He longed to see the wicked removed and the holy shine come back. He was sick of the lies and deception from the most powerful voices and wanted them muted. He yearned to see all wrongs righted and a Righteous Day return.

God said, Keep your eyes on the City. It’s still MY City. You’ll be tempted to lose hope but I have plans for My City. Keep watching. You’ll see it in due time if you don’t lose faith.

Today I am arming myself with this trio of promises and storming the throne room. I’m asking God to uphold the cause of a wounded soul and restoring to them all the years the locusts have ravaged. I have something very specific in mind. And bold. I believe it’s a righteous ask. Amen.

And, as Paul counseled Timothy, I invite you to drink some wine for what’s ailing you. Perhaps leave a “pray with me” or a “pray for me” (nothing more need be shared) in the comments?

In any case, I pray for him to restore, heal, and lavish Himself for you in your great hour of need.

Selah, beloved.

*Ebenezer means ‘Stone of help’

** “hidden” is synonymous with ‘inaccessible’ but the Hebrew adds the wonderful nuance of ‘vintage’ (as in grapes)

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christmas is for shepherds and moabites

Looking back on this blog, I can spot times where I’ve written angsty at the church or when I’ve made the gospel seem as though it was only for the elite. I’ve written from places of hurt and sadness. There are some lighthearted posts here and there and a whole lot of essays of encouragement. On balance, I’d much rather write about a gospel that is true and gracious. And accessible.

If you drew a line from previous posts that sounded more preachy to where I’ve been ruminating in recent years you’d discover that line marks precisely when Graham passed too soon from this world. He’s my reason for this “new season” of softening.

His story has taken the edge off. How God handled Graham has taught my fingers to dance across the keyboard. I’m not spending as much time these days wringing my hands over the condition of the church, and overly obsessed with matters of who’s in who’s out. I’m still savoring the awe that my boy is with Jesus…and waking up to a gospel of attraction rather than subtraction.

As Christmas approaches I find myself thinking about the key players in the nativity story once again. I suppose it’s because our son was taken eight Decembers ago I’ve been more drawn to the people who shouldn’t be in the cast of Advent but are. People like those shepherds abiding. Imagine these guys making up the first worship team!

These were not a romanticized version of herdsman but a rough-and-tumble group of guys. Today, they would be more suited for a biker’s bar than a synagogue. Gamey and course, their arms would sport a collision of tattoos and hard lines from hard lives would crease their faces.

And yet, and yet.

Heaven sang like a choir to this audience of irregulars. Religious folk labeled them unclean. They were unwelcome in their churches because their line of work with sacrificial lambs connected them to manure and flies and death. They had one job: tend the temple sheep until they were needed to spill blood for the people’s sin. This bunch were tough.

And yet…the Light of Christmas Glory built a tabernacle around them.

A friend and I shared breakfast last week and conversation turned to, as it always does, the gospel. I mentioned I was in Isaiah in my daily reading and referenced the prophet’s hard words about an ancient people, the Moabites. But then I discovered something.

A very cool gospel something.

Virtually nowhere in scripture are the Moabites mentioned with any degree of favor. They are the sworn enemies of God’s people from the beginning. So repugnant are they, God makes them pariah in his own sanctuary.

No Ammonite or Moabite may enter the assembly of the LORD. Even to the tenth generation, none of them may enter the assembly of the LORD forever,
Deuteronomy 23:3

You’d be hard-pressed to find anything anywhere in the Bible remotely nice about Moabites. Even Isaiah, the “Christmas” prophet (Isa 7:14, 9:2, 9:6, 11:1) piled on with a plethora of judgments regarding Moab, not mincing words.

And yet. And yet.
[Here’s the very cool gospel part]

I found a lone verse where Moab is given a good ending, just like my boy. Plugging the word “Moab” into my Bible app’s search engine, this text bubbled up:

“Yet I will restore the fortunes of Moab
in days to come,”
declares the Lord.
Here ends the judgment on Moab.
Jeremiah 48:47

Don’t miss that last sentence. “Here ends…judgment.” Precisely because Jesus died for Moabites too is why that promise holds. What was announced to baseborn shepherds on the night of Advent — “Fear not, for behold, I bring you good news of great joy that will be for all the people.” — applied to a congregation of misfits.

Oh, don’t you remember? Ruth….the Moabite? Right there in Jesus’s genealogy? Jesus Messiah came into this cold earth with some Moabite blood!

Jesus is heir of a line in which flows the blood of the harlot Rahab, and of the rustic Ruth; he is akin to the fallen and to the lowly, and he will show his love even to the poorest and most obscure. I, too, may have a part and lot in him.
Charles Spurgeon, The Gospel of the Kingdom

Shepherds and Moabites, prodigals and lost causes. Christmas is good news for people without a country. The only ones left in the dark are those who ignore the Main Character. He, who was born in a feeding trough, lived homeless, and was buried in a donated grave, came not for the tidied-up but for the beat-down.

I’m weak
fragile
gone in a strong gust
or wave
my bones and soul
break
like dry twigs.

It is possible to lose all

except

the love of God.

The gospel is for the unheard, the counted-out, the ones from whom friends hide their face, the shamed, the losers.

It’s “good news to the poor…liberty to the captives
and recovering of sight to the blind”

the disadvantaged
the incarcerated
the disabled

Jesus draws near.

–Quina Aragon, Spoken Word Artist

This post is for anyone out there who has a “Moabite” in their life. Some unlikely candidate for gospel change. You hope, you actually hurt, for their salvation. This could be their last shot and that pains you.

Don’t give up, beloved. Pray that some heavenly visitor, or a choir of singing angels, finds them in some forgotten field on a night they least suspect and draws them in to “join the triumph of the skies.”

God can meet them in their isolated bulwarks of hardened flesh. He came all the way from Glory to raid the devil’s domain after all.

Selah, and Merry Christmas to you and yours!

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153 reasons

It’s the month of thanks, or, if you’re born anew, a continuation of the theme.

Here I’ll raise mine Ebenezer and join the family sing-a-long. You might want to settle in, mine’s got 153 verses.

It starts with a story. Once upon a Galilee morn, seven disciples crowd into a boat with hopes set high for a good catch. Stop me if you’ve heard this before. All night long and not a single bite. Mind you, these are experienced fishermen and they get nada. Zero. Squat.

Their leader is the most confused. Peter grouses, “What in tarnation is happening here?” He’s known how to do this since a paidíon. This was second nature to him. Must he fail at this too?

The early April morning is suddenly cleaved by a voice from the shore.

“‘Mornin’ lads! Any luck?”

There’s a cute moment embedded in the story: Jesus asks them if they’d had any success through the night. He wants to know if they’ve caught any prosphágion. Don’t anyone tell me Jesus didn’t have a sense of humor. The word he used means a side dish, not the main course. He was trolling them!

“Hey fellas, you got anything to nibble on?”

Groan.

Peter squints through the mist and sees the shape of a man. A hundred yards off, it’s difficult to tell who yon figure is. And yet the Voice sounds familiar…

There’s fish, and then there’s fish

“Try your nets on the right side,” the Man on the shore suggests.

“You’ve got to be kid—”

You pretty much know the next bit if you’ve been to Sunday school or raised up in the Word.

The seven knackered disciples throw the nets starboard and look on in amazement as the sea comes alive. The fish practically school themselves right into the nets! The startled men never saw such a haul!

Our narrator, John (aka, “the other disciple”) describes the moment the catch comes in. He chooses the word ichthúos to supplant their fruitless all-nighter. Now, we’re talking game fish, big fish, what you’d serve at a banquet!

Count ‘em. 153. (you best believe fishermen wouldn’t lie about something like that) That’s almost 22 family-sized fish per disciple. And the net didn’t break. Not a single ichthúos was lost!

Tell me, if you were in the boat that morning, what would you do? What other response could there be but to recognize Jesus in the moment and hurdle every obstacle to get to the feet of the Lord? That’s what Peter was thinking too. Casting off restraint, Peter jumps out of the boat.

While Peter doesn’t exactly walk on water, he throws on his tunic over his bare bottom and swims to shore, leaving the great catch behind. Just Jesus, only Jesus, always Jesus.

Charcoal fires

What does he find when he gets to shore? Jesus sitting beside a fire of coals and a ready-made breakfast. Pardon the quick side trail, but do you remember when we last saw a charcoal fire? That’s right. Simon Peter stood by one at night, warming his hands, denying he knew the Man Jesus.

Quite niftily, John adds this bit of trivia into the gospel record. Mind you, it’s there for more than just atmosphere. His deft narrator’s eye catches the detail of fire burned down to the coals, owing to the fact the Savior’s been there a long while.

The seaside breakfast tells us Jesus is waiting for us to simply “Come.” Whether we’ve failed, lied, or trampled on his name, the sizzle tells the story. The aroma doesn’t lie.

Hear this, beloved: that the fire’s been set in the morning reminds Peter — and us — it’s a brand new day. The veil of that awful night of scandal has been lifted and the mercies of Christ are fresh as the dew.

There’s dying, and there’s living

Conversation ensues. There’s a fascinating back-and-forth between Jesus and Peter regarding agapáō and philéō and something about Peter’s not-so-flattering future. But then Jesus looks at the reeling disciple and says, “Walk with me.”

It’s not a metaphorical invitation. Jesus quite literally stands up from the group and motions for Peter to follow. The two start a stroll along the beach, away from the others. We can skip for now the bit about John getting up to follow after and Simon Peter’s protest.

Here’s where I wanted to take you today: I’d wager Jesus wanted to speak life into Peter, privately teaching him about agapáō and feeding sheep and lambs and why charcoal fires and the significance of 153 fish. And a whole lot of other stuff too, perhaps. Cool to think about.

Someone counted all of the encounters Jesus had with individuals in the gospels and came up with the number 153. I haven’t proven that, but I’ll take it on face value. It wouldn’t surprise me if that number were accurate. That’s 153 Jesus stories in the gospels.

Those seven Galileans in that gospel johnboat had 153 gospel stories that day, enough to spend the rest of their lives talking about them and writing about them. Peter, soon-to-be leader of the global spread of the gospel, surely did his share.

How many Jesus stories might you have? I bet you could come up with at least 153. That’s a lot of fish tales!

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
A.W. Tozer

Dear reader, I pray you have some breakfast conversations with Jesus in the coming days. I’m going to ask him to lovingly explain some deep stuff to you, marvelous things that equip you for your next assignment. I hope you hear the sizzle and smell the aroma of the fish on the fire. He’s waiting for you now.

I finished John’s gospel in my daily reading yesterday and wrapped up my welling emotions over this final text with a thanksgiving prayer from my journal. Here’s what I wrote, in part:

I’m actually sitting with you this morning … You are the Risen Christ and I’m sitting with you. And you’re listening. You’re reading along with me. I love you, Jesus.

Thank you for my disability. May I use it for your glory today.

Thank you for all my close calls with death and for your Resurrection Life in me. Thank you for all my sicknesses and hospitalizations. You have been faithful and kind to me. You are my shepherd and I follow you in my wheelchair, wherever you lead me. I trust you.

Thank you for the “153” great fish you’ve given me, Father. I seem to always pine for only a handful, a bucketful, of “snack-sized” fish and have never been successful. Thank you for the “haul”, the supernatural “catch”…through my weakness, my inadequacy, my need. Thank you for the charcoal fires and for the already-cooked breakfast I didn’t labor for.

Thank you for inviting me to sit with you and serving (!) me. Bless you, in Your endearingly gracious name. Amen.

Selah and amen.

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