this too shall pause


Rain, rain, go away.

Come again, some other day…

We sang that tune as children, hoping that rain wouldn’t ruin our summer plans. As adults we hope and pray our family trip to the ballpark won’t be rained out. We won’t mind if there’s a deluge on the way home, but just don’t rain on our chance to watch our favorite team play.

And so it is in the weather patterns of life. As much as we want “rain, rain go away,” we’ll gladly settle for a break in the clouds.

I have sympathy for the Gen Z-ers who’ve been dropped onto an Omaha Beach of constant extremes. The news of the day never seems to quiet for them; everything is mass hysteria and one outrage after another. For them it’s like the London blitz every day.

Winston Churchill told the people of London in 1942, “This is not the end. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.” As the nation sagged beneath the rubble left behind by German war planes, its leader comforted them with (I’ll improvise here), “We’re grieving and angry and sad, but we’re still here; we’re alive; we have today. There may be more woes to come but at least we don’t have to endure what is past anymore. We have discovered this day that we are made of better stuff than we realized.”

Bless God for pauses. They allow us to catch our breath; reassess. Sure, the forecast is bleak. Bills will again come due, your reverie will get interrupted, a recent victory will be short-lived, chances are you will get sideswiped out of nowhere. But for now, in this holy moment, hear God say, “I got you. It’s okay.”

The night is long, but the sun will shine. It may be fleeting; the afternoon may bring bad news yet again. But that sunrise means new mercies and is a reminder that God was present.

The sun comes up, it’s a new day dawning;
It’s time to sing Your song again.
Whatever may pass and whatever lies before me,
Let me be singing when the evening comes.

Paul had a friend named Onesiphorus who visited him in prison often. The apostle put the experience of having such a man in his life into a letter, describing him as “a breath of fresh air.”

The Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my [a]chains

2 Timothy 1:16

Long ago I spent some time meditating on that word “refreshed” and imagined Paul as a farmer ploughing on an oppressively hot day. As he stands in the middle of the sun-baked clay, he removes his farmer hat and wipes the glistening sweat from his farmer brow. The air is still and unbearably close. Suddenly, out of nowhere, there’s a breeze. It blows in quietly and gently wraps him in its embrace. Finally, air! He can breathe; he is instantly refreshed, if but for a moment. This was what Onesiphorus’s encouragement did for God’s man in the heat of his crucible.

Long seasons of hardship have us crying uncle, but it seems like no uncle is coming to rescue us. How many times have we felt drowned beneath the waters of oppression? We gasp, desperately needing a chance to to come up for air. Just when we right ourself enough to tread water, it drags us down, pushes us under, grabbing and holding us. Please, God, air!

This morning our pastor led in a prayer of confession and repentance and as I was quietly opening up to the Lord the warring in my soul, a kind woman walked over to me and asked if she might lay a hand on me and pray. Of course I said yes. She prayed silently, and when the pastor said amen, Rachel said amen and removed her hand. I thanked her and for the next hour I could feel where her hand rested on my back. She blessed me with hope.

A good night’s sleep, a meaningful verse, a gentle hand on your shoulder, a smile from a stranger. These are things that can aid us in moving forward, even if it’s in shuffling half-steps. I pray whatever you’re going through, it is the end of the beginning. I pray for the refreshing wind of God to wrap you for a time and give you strength to put your next foot forward. I hope the sky opens up and gives you some breathing room.

We know it’s not the end, but at least we can reckon that it’s the end of the beginning, and that’s good enough…for now. I can’t wait for the heavenly-mandated full-stop of suffering of all kinds, when every teary eye is dried, and there’s no more pain, no more curse. But for right now I give thanks for when God hits the pause button.


SPEAKING OF PAUSES…I’m not going to be posting quite as regularly for the next couple months or longer. I’m not dormant; I just completed a couple of smaller writing projects and now I’m part way through a bigger one, one that’s consuming most of my writing energy. I humbly ask for your prayers to finish well. Selah, beloved.


ziggaruts and arrows


“Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves…”

Genesis 11:4


We’ve long believed the people of Genesis 11 wanted to build a tower for themselves to scale the heavens, but that wasn’t it. The Tower of Babel was a ‘stage’ for their god to come down and visit them. Such towers, or ‘ziggurats,’ sat atop temples, providing their god(s) a ‘landing pad’ on which they could descend in grand style.

Trouble was, these were Mesopotamians; they certainly weren’t ‘YHWH’ people. The builders in the text longed for false gods with phony promises. In a similar story the prophets of Ba’al tried to upstage Elijah’s God by building theirs a runway. But guess who didn’t land? Although they wailed and hollered and chanted until they were blue in the face Ba’al never showed up (1 Kings 18:20-29).

Vanity of vanities, these worshipers of Marduk or Inanna or Anu, or whichever gods they could coerce to visit (‘build it and they will come’???), thought a skyscraper might get their attention. Alas, no.

Annnnnnd we keep building our towers. And they keep failing us. Careers, ideologies, reputations, portfolios, fantasies. Towers. Rubble. The Titanic was thought unsinkable. No less than a dozen utopian experiments have failed. Voltaire said within a hundred years of his death Bibles would be obsolete. One hundred years later, Bibles were being published in mass out of his home.

name above all names

A word about the phrase “make a name for ourselves” (Gen 11:4). In ancient thought it meant to create a ‘legacy.’ These ziggurat-builders wanted something lasting for their children and their children’s children. Nothing wrong with that, right?

Even us modern folk can justify our ambitions to be for the good of our children and our species. But in all our construction are we ignoring the Chief Cornerstone? Do our kids see us representing the Name above all names or is our handprint all they can see?

These Mesopotamians hoped to erect a Shining City on a Hill for their race. Trouble was, it was the WRONG CITY. There’s a reason we call it the Tower of Babel. Babel is about empire-building and man-exalting.

The gospel reverses all that. God wants to build a house, a CITY, a nation for US, for his people. We have nothing to offer him but ourselves in worship of his majesty.


Now I saw no temple in the city, because the Lord God—the All-Powerful —and the Lamb are its temple. The city does not need the sun or the moon to shine on it, because the glory of God lights it up, and its lamp is the Lamb. The nations will walk by its light and the kings of the earth will bring their grandeur into it. Its gates will never be closed during the day (and there will be no night there). They will bring the grandeur and the wealth of the nations into it, but nothing ritually unclean will ever enter into it, nor anyone who does what is detestable or practices falsehood, but only those whose names are written in the Lamb’s book of life.

Revelation 21:22-27

We live for the glory of the King. We are not here to build a legacy, much less “a name” for ourselves. Rich Mullins, the prophet-minstrel reckoned himself “an arrow pointing to heaven.” He said,

“If my life is motivated by ambition to leave a legacy, what I’ll probably leave as a legacy is ambition. But if my life is motivated by the power of the Spirit in me—if I live with the awareness of the indwelling Christ, if I allow his presence to guide my actions, to guide my motives, those sorts of things. . . . That’s the only time I think we really leave a great legacy.”

— Rich Mullins

That’s our legacy, too. We are ziggurats made of clay (2 Cor 4:7), “tent-temples” groaning for our release from this world that we might enter his.

Shinar people, to their great misfortune, set their aim for earth and got nothing out of the deal. No personal deity, no lasting city, no enduring legacy.

a ‘ziggurat’ named abram

In the very next chapter, lo and behold, there was a visit from Deity! The Supreme God found a landing pad in a nobody named Abram and said I want to make your name great for My glory. God had plans to give him a people, a City, a nation, and himself!

Now that’s a legacy!

Father Abraham looked out his tent one day and saw what God was up to. He witnessed in a billion points of shimmering light a family of arrows each pointing to and worshiping the Almighty.

Like him, let us live out our days “looking forward to that City with solid foundations of which God himself is both architect and builder” (Heb 11:10). Ziggurats of Zion. Arrows until eternity.

Selah, fellow arrows. Until the Day!

make it make sense, lord


I call out to you, “Violence!”
But you do not deliver!

Habakkuk 1:2


Two Fridays ago was meant to be when 9-year old Evelyn Dieckhaus was to sing “What a Wonderful World” in a play at her Nashville school. Instead, her life was cut short by a bullet from an AR-15 carried by a young woman with a demonic grudge.

A bullied thirteen year old Indiana boy recently ended his life. Before committing suicide he left a video in which he named his tormentors. They made fun of his size, his haircut, and his clothes. The seventh grader dreamed of playing for the St. Louis Cardinals someday. Tragically, all he leaves behind is a void.


Why do you force me to witness injustice?
Why do you put up with wrongdoing?

Habakkuk 1:3


In the Netherlands, a television show had transgendered adults appearing naked in front of an audience of impressionable children. Unashamedly exposed, each expressed to the 10- to 12-year olds how “euphoric” they felt about their sex change surgeries. Grooming and pedophilia aren’t even masked anymore.


You are too just to tolerate evil;
you are unable to condone wrongdoing.
So why do you put up with such treacherous people?

Habakkuk 1:13


Habakkuk speaks for all of us. How much news do we need to watch before we say, “Make it make sense, Lord!” Just when I think it’s safe to open up Twitter, I find myself needing to log off for my own emotional health.

Habakkuk, like us, reacted to the news cycle of his day. And, like many of us, he wasn’t exactly subtle with his objections:

  • HOW LONG, LORD? (v2)
  • YOU DON’T LISTEN! (v2)
  • YOU DON’T DELIVER! (v2)
  • WHY? (v3)
  • WHY DO YOU PUT UP WITH THESE PEOPLE? (v13)
  • WHY DO YOU SAY NOTHING? (v13)
  • ARE YOU GOING TO LET THEM GET AWAY WITH THIS FOREVER? (v17)

I can sing about a heavenly home and enjoy for a moment the stirrings it evokes, but a land in the “sweet by-and-by” feels a long stretch of road and many miles away. I know everything will make sense then, but how do we make sense of things now?

That was Habakkuk’s dilemma. Isaiah, a hundred years before him, lamented, “We wait for light, but see only darkness.”

What hope is there for a young mother who vomits from her second round of chemo or the college coed showering off her sexual assault or a parent standing over the grave of a child who was struck down in a drive-by? Where was God when all of this was happening to me?

In today’s world the inmates are running the asylum. We, on the other hand, are plagued with “headline stress disorder” and weighed down with laments in the key of heavy. Society is twisted and dark and getting darker by the day. A growing number believe the world has long passed its expiration date. Hope, for them, is a folly.

If you stick it out with the young prophet you’ll begin to heal, whatever your situation. While his opening remarks are freighted with anger and frustration, by chapter 2 he sees a glimmer. By the 3rd chapter, the glimmer becomes a fiery sunrise.


I will stand at my watch post; I will remain stationed on the city wall…

Habakkuk 2:1


If chapter one asks the question, “WHERE ARE YOU, GOD?” Habakkuk gets his answer in the last verse of chapter two:


the LORD is in his holy temple.

Habakkuk 2:20


The smoldering prophet gets this epiphany when he says, “I’m too worked up. I’m going to stop, watch, and listen.” I can’t tell you how many times in my journey I’ve had to take counsel with those words. Habakkuk takes a sabbath day and starts to see and think and, yes, feel differently. By the time our guy closes in prayer (chapter 3) you’re of a mind to start unlacing your shoes.

David saw the same thing. He was battling an inner urge to fly away, to flee, to find a cave and hide from everything and everyone. But he knew a few things about his God: he knew God was eyewitness to all that troubled and provoked David (Psa 11:4) and was on his side (Psa 11:5); he also knew God was “just” (Psa 11:7) and would vindicate and bless David in the end. And while all those destroyers of the foundations (Psa 11:3) suffer brimstone and fire and reap the whirlwind (Psa 11:6), he would gaze upon the beauty of the LORD.


Habakkuk leaves us with two watchwords to aid us in trusting God to make sense of our nonsensical world. He invites us to (1) remain at our post (Hab 2:1-4) and (2) go to our knees (Hab 3:1-16).

“Our post” is the place where we can do the most good in the Kingdom:

  • It is where we walk by faith, not by sight (2 Cor 5:7).
  • It is where we hold fast the confession of our hope (Heb 10:23).
  • It is where we keep ourselves in the love of God (Jude 21).

“On our knees” is where we confess our reliance on the immutable God who works all things together:


In music theory notes that aren’t part of the harmonic chords in an arrangement are said to create “tension.” To move those notes back into alignment with the whole theme is called “resolution.”

Today’s headlines and clickbaits draw attention to drama that doesn’t belong in the desired intent of God’s Story. Nevertheless God knows how to bring resolution from the tension. He’s done it before; he’ll do it again.

Here is the world. Beautiful and terrible things will happen. Don’t be afraid.”

—Frederick Buechner

Good and bad. Horrifying and glorifying. Take it all…and put it in God’s great hands.

Selah, beloved. Peace. Be still.