better than fine: an advent meditation

[937 words, 5 minutes]

There’s a popular meme of a cartoon dog sitting glaze-eyed in a burning room with a mug of coffee within reach. He seems to be disassociatively resigned to his fate as the caption reads, “This is fine.”

As bad as the world gets, we don’t have to check out and pretend it’s not as horrible as they say. It’s bad. It’s really bad, granted. But Bethlehem would like a word. That little town long, long ago was mourning in lonely exile when something brilliant was taking place under its nose. Captive Israel (and the world) needed ransoming, and O Little Town of Bethlehem seemed as good of a place as any to get it started.

The beauty of Christmas is that it knows nothing of defeat. Mourning, yes. Disappointment, of course. But never defeat. As we find ourselves in the season of Advent, let this guiding promise illuminate our approach: Christmas reminds us that God is operating smack dab in the middle of the unholiest of messes and redeeming from it a much better story.

The Christmas story really begins in a garden full of trees. One might say Christmas was being scripted from the very beginning: a perfect world illuminated by God’s presence, resounding with angelic worship.¹ And somewhere in the middle of it all, a couple and a tree that would change everything.²

The devil slithers into the narrative and messes it all up. The angels are caught in mid-song. The stars stop dancing. Darkness as black as death falls across Eden. Demons are given free rein to hunt and prowl the earth. Plagues of violence, lust, murder, and hate spread until they torch the outer boundaries of the once-flourishing world.

David, a key player in the Christmas saga, wrestled with the same kind of stuff we do today. What do we do when the room is burning down around us?

When the foundations are destroyed,
what can the righteous do?
Psa 11:3

What, David, what? What can the righteous do? Shrug our shoulders? Acquiesce? Sulk? Fret? Surrender to our fate? No, David says. We shift our gaze from the burning room to the throne in Heaven.

The LORD is in his holy temple;
the LORD—his throne is in heaven.
His eyes watch…The Lord examines the righteous…The upright will see His face.
Psalm 11:4-7

Martin Luther caught a bit of the drama in his famous hymn:³

And though this world, with devils filled, should threaten to undo us…

But he quickly pivoted to the Hope of humanity in our fallen world:

Did we in our own strength confide,
our striving would be losing,
were not the right Man on our side,
the Man of God’s own choosing…

The first gospel verse in scripture (Genesis 3:15) shines into the dark void, declaring One who will “crush the head” of the serpent and destroy his dominion over the earth. At the news I’m sure the hearkening angels, in full voice, heralded once again and the stars resumed their dance with unrestrained delight.

It won’t be an easy path for humanity, not by a long shot. “There will always be conflict between the ancient serpent and the offspring of Adam and Eve, until the day the Right Man comes — Jesus — and “destroys the works of the devil.” And the Right Man did come, and He did what He came to do.

Even when it looks like all is lost, everything’s fine. All is well.

In his book, Let Earth Receive Her King, Alistair Begg elaborates on the Advent promise:

Because God is in control, nothing could prevent the birth of that promised head-crusher of the serpent, Jesus of Nazareth. Because God is in control, nothing could prevent the perfect life that He lived. Because God is in control, nothing could prevent His triumph on the cross, when He bruised the serpent’s head. And because God is in control, nothing can prevent the coming age when the serpent is totally defeated and God’s great reversal is complete.
The baby in the manger at Christmas is the “he” of Genesis 3:15. We can rest in the reality that Jesus was, is, and always will be in control. We can remember that He will one day gather all who are His own and usher us into a new Eden. We can enjoy looking forward to the day when He will give to each of His people the privilege of enjoying eternal life with no sin, no sorrow, no sickness, no bitterness, no family divisions, no political wrangling – just never-ending beauty as we enjoy perfect communion with our Creator⁴.

Isn’t God kind to give away the end of the Story in the very beginning of the Story? Otherwise we would think Twitter is real life; that our grieving and groaning will remain unrequited; that we are stuck in a George Bailey horror show forever; that evil will always have the upper hand; that there is no change, no resolution, no getting out alive.

Imagine sitting in a burning room bravely pretending to be okay with it all, yet knowing in our hearts it will never, ever be fine. In truth, everything may not be fine right now, but all is well nonetheless (if you know what I mean). Advent hope doesn’t anesthetize present pain but rather gives it context and company—God entered the mess rather than explaining it away from a distance.

Christmas spares us from the dog in the meme’s delusional “This is fine” take, and transforms it into the best Christmas message of all: “All is well.”

Selah, beloved.

Job 38:7 ↩︎
Genesis 3:1-7 ↩︎
Luther, Martin, A Mighty Fortress Is Our God ↩︎
Begg, Alistair, Let Earth Receive Her King, p. 24 ↩︎

all the way home

[5 minutes]

Thirty six years ago a baby boy was born in the same city where I first spotted the girl I would marry and who would later be his mommy. That baby was born to someone else, but that someone already gave him up to Jesus so that we could have the rapturous joy of bringing him home. That was then.

He was the answer to his mama’s many prayers and the happy surprise of his disabled daddy. He’s perfect, we said. All his fingers and toes and not a flaw to be seen. He actually favored me. I had only wanted daughters, not a son, but he changed all that with my first look. That was then.

Graham learned how to walk by steadying a pudgy hand on my wheelchair tire, trailing trustingly along as I s l o w l y rolled across the living room floor, him putting one foot gingerly in front of the other. His favorite way to travel was to perch himself between my legs and ride on my footrests, giggling and bouncing at the world in front of him. We were Thunderbolt and Lightfoot. Speed Racer and Chim-Chim. My favorite way for him to ride was when Gra-Gra climbed on my lap, pulled himself upright, facing me. When he grabbed a fistful of my shirt and pumped his legs up and down, that was my signal. Off we went, doing wheelies and spinning and carving donuts in the carpet. That was then.

We could take him anywhere. He smiled at everybody he saw and they usually smiled back. Our little guy loved to sing Jesus songs and was never off-pitch. He made friends easily. He told other little boys on the McDonald’s playground about Jesus. He loved church, he loved his cousins, and he loved Christmas and Halloween and birthdays and pretty much any other day of the year. That was then.

The boy could pick up any instrument and learn how to play it by ear. Like his mama, music was inside him and moved him. He wasn’t a great student, didn’t have the handwriting skills of his mother, but he was the spark of life in every classroom. From kindergarten through elementary school, he was rewarded as the student with the most personality, aka class clown. That was then.

The angels God assigned to our Graham had their hands full. Rambunctious, daring, and always scoping out the next epic adventure, we never knew for sure if we had a tight enough hold on him. He was so adaptable, which is a good thing on the one hand, but not always on the other. Don’t get me wrong; Graham wasn’t a troublemaker, but trouble often found him anyway. That was then.

He gave his heart to Jesus before he became a teenager. I may have mentioned it earlier, but our son didn’t shy away from telling people about Jesus. He went on mission trips, laid hands on people and prayed for their healing, traveled hut to hut with the gospel, and left his only pair of shoes in Honduras for another who had no shoes. That was then.

Prodigals aren’t as rare as you’d think. Especially not the ones who grew up in pastor’s homes. Like many of us, Graham had high hopes but he got mad at a God whom he accused of ruining his dreams. He didn’t know what to do with that, where to take all that anger. It molested him, throttled him, imprisoned him. He became addicted to it, wore it all on both sleeves, and it became the death of him. That was then.

The thing about God’s mercy is that it keeps following us and hounding us and nipping at our heels. All the way home, the psalm says. All. The. Way. Home. God’s lovingkindness never lets up. I shared with another parent of a prodigal just this week the same words that encouraged Sandy and me when our beautiful son died: the power and strength and determined will of God’s hold on us is eternally stronger than our will to walk away from him.

The other thing about prodigals is that some of them, perhaps more than we think, come home. Graham sure did.

God’s merciful love did that. It followed him all the way home, praise Jesus.

Graham would be 36 today. Sandy is in Georgia this week to celebrate still being his mom. She has many things on her docket, but none more important than sitting by Graham’s graveside and reminiscing about all the “that was then” moments. It’s been almost twelve years now, but still we grieve — and that’s okay. Some years are harder than others to celebrate his birthday while mourning his passing. This is one of those years. Sigh.

Were it not for the rich mercies of Christ Jesus, we might just stay by his cemetery plot and never leave, chained to unremedied sorrow. But a hope greater than our grieving is beating in our chests and beckoning us on. We can drive away from that plot of ground, assured and at peace, because there’s a new now, not then, past the veil and scrim of this side of eternity, where Graham is waiting for us to get Home too.

Selah, beloved.

it had to be john

[5 minutes]

Hey y’all, I want to share some thoughts with you I’ve been mulling over about the naming of John the Baptist in Luke 1…and what that means for us, the grace-endowed people of God.

When Zechariah and Elizabeth presented their miracle baby for circumcision, Elizabeth insisted her baby be named John. Insisted. Others thought Zechariah would be more appropriate, but Elizabeth stood her ground.

“No,” she said staunchly. “His name will be John. Period. End of discussion.”

We know why she was so adamant from a verse earlier in the chapter:

But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John.”
Luke 1:13

I mean, the angel Gabriel said so, come on. Who’s going to defy God’s main messenger angel? John it was prophesied, and John it shall be.

When Elizabeth told those closest to her about the naming, they balked. When has there been a ‘John’ in our history? Give him the name of a notable priest or prophet! This is a miracle! It deserves a BIG name! But John?!

“John” means ‘Yah (the LORD) is gracious’ in Hebrew. “God has graced us” is a beautiful rendering also. Zechariah and Elizabeth were graced with a son in their olden years.

Remember, Elizabeth and Zechariah were well past childbearing years. The name infers “special grace“ for a privileged couple. All of John’s days he would have the reminder of his name to know that he was a grace-gift.

May I just insert here – [it is my thesis after all!] – you and I have been blessed to carry the name of Christ Jesus. This should remind us all day, every day that we are stewards of special grace and are to extend that same grace everywhere we go.]

They could have gotten really clever and named their baby Zechariah John. That’s catchy, right? Got a nice ring to it? It’s good compromise after all. But no. His name was John. No other name would do.

So from here on are the thoughts I’ve been mulling over about this scene in the third gospel, Luke 1:59-80 in particular.

John’s birth and calling worked in tandem with the Advent of Jesus who is the Christ. So close were they on the timeline of salvation’s grand history you can’t be witness to Jesus’s arrival without hearing John’s announcement.

The Baptist was born into the world to do one thing: prepare people’s hearts for the Advent of Messiah (Luke 1:17). His coming illustrates the Church’s mission since her birth in the Acts.

We believers should take joy in being part of something so special, birthed by God, indwelt by His Holy Spirit, and called out among all the peoples of the earth to announce and proclaim the Coming of Christ Jesus to the world. The Church is meant to be a blessing for all!

forerunner of Messiah

Enter John. It had to be “John.” We have been wonderfully, gloriously graced to meet Jesus. It became official when his Dad, Zechariah, (finally) said the name out loud, much as the Father spoke over Jesus: This is My Beloved Son.

John was a peculiar name just as we are a peculiar people. We are peculiarized (my word) in our naming and identity. We are Christians (belonging to the realm of Christ) and called-out ones, called to wilderness life this side of heaven to prepare us and make us ready for the Day of our Revealing as the sons and daughters of God (Romans 8:19; 1 John 3:2).

And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
— Luke 1:80

John grew and “became strong in spirit” (v80). The tense of the verb is that he kept growing and he kept getting stronger in spirit through his lifetime. We won’t mention John’s briefly questioning Jesus’s creds when he was in prison facing execution. I think he gets a pass for that, considering he was faithful unto death.

Maybe as you have read along, trying to follow the flow of my thinking, you’re slowly beginning to pick up on it too. The trajectory of John’s life, beginning to end, is the same testimony of the Church.

Enter the Church. We were conceived in grace, birthed in promise, named intentionally, living as nomads and exiles on earth, all the while announcing the Glorious Arrival of the Christ of Heaven.

The Apostle Paul said it has to be us, too. God doesn’t have a Plan B. Weak, foolish, low, and despised though we may be, we’re it. If you got to play God for a day, would you choose us?

the church as forerunners, too

Brothers and sisters in Christ, we know there’s a lot of “not the Church” “inside the Church.” That’s pretty obvious to us (and to the world). Don’t fret it and sweat it. God knows it too. He graced us with a calling and mission. (By Christ) we’ll get it done.

God’s graced us with fiery prophets and prayer warriors and preachers and wilderness voices and faithful husbands and devoted wives and surrendered singles and poets and artists, as well as Spirit-filled children …with more yet to be birthed into the Kingdom!

God stands over it all, steady and unflinching. He named us. And because He promised a faithful Bride for His Son, we will see unparalleled growth by the Spirit — along with increasing hardship — as we draw ever closer to the Day.

‘God is gracious.’

He has graced us.

Let us give thanks.

And you, child (Church), will be called the prophet (people) of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins,
because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”
— Zechariah’s blessing over John, with slight edits to include us

That’s what I’ve been chewing on lately. What are you thinking about these days?

Until next time,

Selah, beloved.