Towering Infernal

Man’s still doing it.

He started with a Tower, sprouted pyramids, erected monuments to self, raised impossible walls of self-protection and planted obelisks to human achievement. The heavens may declare the glory of the Almighty but skylines are the stutterings of man to announce He has a rival.

I remember a stroll I took with a friend in midtown Manhattan. He lived there all his life and proved to be an excellent tour guide. As we found ourselves in the dense jungle of towering concrete, he pointed to certain skyscrapers and said,

“Notice that the older buildings have pinnacles, tapered tops? These reflected the architects being enamored with the crown of England and our connection with the old country. Over time, those styles disappeared and the tops of skyscrapers flattened out. (His pointing finger drew my eyes to the then-standing Twin Towers). I suppose it was an era where we wanted to break all ties with Britain.”

I suppose that is a commentary on man and the “old” rule of God. Since the start, he has overcompensated for his smallness and erected testaments to his rebellion to reality and the lie he would rather become.

The following article frames the cultural anomaly that the influence of the church as the centerpiece of community has vanished in the wake of the enterprising appetite of man. Is it solely the fault of the spirit of the age? Does the church share in some of the blame? Has it been dismissed as irrelevant? Or, I ask: has the “little-c” church succumbed to worldiness—we’d rather join than get fired—thus irrelevance, at the expense of unbalanced relevance?

Architecture is the alphabet of giants; it is the largest set of symbols ever made to meet the eyes of men. A tower stands up like a sort of simplified statue, of much more than heroic size.
– G.K. Chesterton

I’ve always been fascinated with the gleaming sentinels that comprise America’s skylines. I still stoop to peer up at the skyscrapers when I drive through midtown Atlanta, and when I’m in New York, I must perpetually remind myself to stop gazing upward as I walk the streets.

Skyscrapers have always been storytellers. Draw up next to a historic building and you’ll hear tales of the time in which they were constructed. You’ll learn about architecture and innovation. But today’s skyscrapers speak about more than a bygone era. They tell us about a people, about ourselves.

On June 27, 2004, Barack Obama stood before the Democratic National Convention at the Boston Fleet Center to give the keynote address. “Tonight, we gather to affirm the greatness of our nation, not because of the height of our skyscrapers, or the power of our military, or the size of our economy,” he said. “Our pride is based on a very simple premise, summed up in a declaration made over two hundred years ago.”

The now-President’s reference to skyscrapers tapped into a sentiment prevalent in American culture for some time. It’s been called “American materialism” because as much as it is materialistic, it is American. As a people, our identity often sprouts from the soil of our “stuff.” We are because we have. Today, we’re obsessed with bigger, better, taller, shinier.

Have you ever wondered why on 9/11, the terrorists chose the World Trade Center towers as their bullseye? Why not a packed baseball stadium? Or a shopping mall on a Saturday afternoon? They chose skyscrapers because they symbolized something greater than concrete and windows. The towers symbolized American opulence and braggadocio, and taking them down was intended both to kill and to humiliate.

Mason Cooley stated it most succinctly: “A skyscraper is a boast in glass and steel.” As such, our city’s buildings have become a statement on our prosperity spoken through the megaphone of architecture. Someone has well said, if one wants to know what America thinks of herself, look at her skylines.

Of course, that boastful sword has two edges. Even though America has claimed the tallest building since the 1800s, it no longer does. In 1998, the Petronas Towers in Kuala Lumpur, Malasia stole bragging rights from Chicago’s Sears Tower. In 2004, the honor shifted once more, but remained in Asia. Taiwan’s Taipei 101 skyscraper remained the world’s tallest skyscraper at 1,670 feet until 2010 when the Burj Dubai was built. Eight of 10 of the world’s tallest skyscrapers are now in the East.

This shift speaks to America’s new place in the global pecking order. According to Robert Hormats, the U.S. State Department’s Undersecretary for Economics, “Asia is the fastest-growing area in the world.” Their populations are growing, their people are working, and their products are selling. China, Vietnam, Myanmar, Maldives, and South Korea each find themselves among the 10 fastest growing economies in the world. America does not currently make the list.

But skyscrapers tell us about more than the material realities we’re facing. Spiritually, they tell us about America’s changing religious landscape. City skylines were once filled with more than tall buildings. In America’s early years, churches broke the rhythm of banks and businesses. As Harvard Professor Edward Glasser has pointed out, early city planners in the West took note of the Bible’s “Tower of Babel” narrative, and as a result, the tallest buildings in city centers were almost always churches. They sprang up in skylines like the hand of a school child that knows the answer to the teacher’s question. Like that school child, churches were once able to give salient answers to the questions of culture.

[See Edward Glasser’s Atlantic Monthly article, “How Skyscrapers Can Save the City.”]

Today, however, most Americans are looking to science, psychology, or entertainers rather than the Christian church for the answers to their deepest questions. According to Gallup, the number of Americans who said religion was “very important” in their lives fell from 61% in 2003 to 54% in 2010. In the same time span, Christian affiliation of every kind declined and Americans who say religion is “losing its influence” swelled from 56% to 70%.

In New York City, Trinity Church was the tallest building until 1890 when a skyscraper was constructed to house Joseph Pullitzer’s New York World. In his book, Triumph of the City, Edward Glasser suggests perhaps that moment “should be seen as the true start of the irreligious 20th century.” Just as the height and placement of these giants tell us about our global standing and self-image, the buildings they now hide and overshadow tell us about new religious realities.

When I was a child, Charles Stanley’s First Baptist Church in Atlanta was the preeminent place of worship. A massive choir, concert-style orchestra, and renowned pastor combined for the best Sunday show in town. The church sat in downtown on 17 acres of land with 13 buildings. The sanctuary was affixed with a white steeple that felt like a “We’re #1” foam finger for area Christians.

But in 1990, the church sold its property in the city and moved to the suburbs. On top of the old location, the AT&T building now stands as one of Atlanta’s tallest skyscrapers. The new location? It’s a renovated warehouse, tucked away in an older town that rarely makes the news. What a powerful metaphor for Christianity in the late modern West.

Chesterton was right that skyscrapers are symbols. They stand for and speak about something else. Whether a statement of America’s current materialistic obsessions or about her place in the new global economy or the shrinking role religion is playing in her wider culture, skyscrapers are speaking. They’re telling us about us.

This article is written by Jonathan Merritt at Qideas.

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6 thoughts on “Towering Infernal

  1. brotherjohnny says:

    “…has the “little-c” church succumbed to worldiness—we’d rather join than get fired—thus irrelevance, at the expense of unbalanced relevance?”

    Rings true.
    At the same time, Merritt *seems* to think the transition that C. Stanley made isn’t such a good thing. Personally, I like the idea of trading big, flashy and *expensive* (taxing to God’s people) for simple, common and organic.

    Granted, I’m ignorant to the financial in’s and out’s related to this one instance, but all too often the cHURCH has some proverbial blood on her hands when it comes to glitter, glamor, bells and whistles… and It often involves a whole lot of talk about “stealing from God”.
    GRRRRRRRRR……….

    But I digress. I supposes this comment has become something of an indignant (yet righteous?) rant.

    • pasturescott says:

      Truly righteous, brother. Yes, that instance does not bother me, but only if it was not a reaction of ‘white flight’ from the urban motif because people felt more ‘among their own’ in suburbia. I do not recall that was the prevailing attitude and reason for the move. At any rate, I, too am a proponent of utilitarian, organic, simple. Throw in ‘people-based’ rather than ‘program-based’ too. We have gone way off the rails in terms of what is most important. The One True Thing.

      But, overall, the article does raise some interesting small-group questions, eh? Which cart pulls which horse? Do we tend to over-romanticize the old days of church in the center of culture and its driver? Perhaps. Perhaps not. Do we not NOW have the greatest opportunity to be an *impressive* wilderness people? Seems to me the culture is begging (whether or not they know it) for a people who live out the Sermon on the Hillside.

      • brotherjohnny says:

        I know that I over-romanticize the first (through third) century model(s)…. but only because what I have come to see today looks so odd compared to what I see in 1st century scripture.

        I have lots and lots of questions myself, these days, some which I share with Merritt.
        Sometimes I wonder if questions are more about dialogue and relationship than right answers…. because oftentimes, dialogue and relationships fill the void from where many questions arise.

        That make sense?

        like I said, I am blessed by your writing…and our dialogue….

        • pasturescott says:

          My observation about “over-romanticizing” was much later than your era. :) I had in mind the 18/19th centuries when church often was the Sunday thing (better add 20 and 21), and Christianity was a piece of culture, a good thing in its place…you know, when you migrated to a new state and set up a new town, a church-house, schoolhouse, watering hole and general store were the first things set up. Did faith truly permeate all of life then, or was it letter ‘b’ or ‘c’ in a multiple choice? I see what you mean about questions opening for dialogue which foments relationship. My ramblings are just thought bubbles I hope to edit with multiple input.

          The things that bless you, bless me too, brother!

          • brotherjohnny says:

            Yes, interesting!

            IMHO, it can sometimes be hard to distinguish between well established traditions (even if they were at one time inspired by authentic Spirit faith) and what God is up to. This was certainly the case in Jesus’ day…. and I think that so long as God is Spirit and moves like the wind, we kinda have to expect a certain amount of change and unpredictability. He was like that yesterday, today and forever. :-)
            Again, I have more questions than answers these days… (not that you’re really looking to ‘me’ for anyway)

            For me, I can’t help but to wonder if “Christianity” itself hasn’t become it’s own entity…, it’s own culture… kind of a shell of a “being” whose Life has moved on to other things…
            Again, this has happened before.

            But then it’s so easy to get caught in a ‘remnant’ mentality, too (or worse).

            Somehow, I think that God is in ALL of it (all of everything)…even though there is much which He doesn’t ‘endorse’.

            I guess that I would say that, for the faithful, all things are permeated with faith…. and that’s what matters. If we find ourselves in a seemingly “lifeless shell”, or otherwise.

            Looks like my own mind has it’s own multiple choice thing going on! :)

            (And I like your thought bubbles! I enjoy jumping on and floating around…!)

            • brotherjohnny says:

              Ooohh, and I just had another thought.
              If every “age” and culture had it’s own expression of authentic Christian faith, what would the “Christian Information Age” look like?

              What kinds of challenges do we as individual believers face?

              How would the church life be expressed?

              Should we expect today’s Christian community to resemble that of the industrial age?

              Haha… does my mind ever hush? :)

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